tag:blogger.com,1999:blog-3225985453951330898.post1631385431428439159..comments2024-03-18T10:07:38.422+08:00Comments on Awakening to Reality: The Sense of the HeartSohhttp://www.blogger.com/profile/16416159880942160813noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-3225985453951330898.post-54444715685006963672018-12-04T23:02:36.730+08:002018-12-04T23:02:36.730+08:00"For me it happened very late in the path, it..."For me it happened very late in the path, it's happening now, when also the "subject" is disappearing."<br /><br />Complete stability requires realization of both stanzas of anatta as a dharma seal (a dharma seal as being always already so and not merely a stage or peak experience) <br /><br />http://awakeningtoreality.blogspot.com/2009/03/on-anatta-emptiness-and-spontaneous.html<br /><br />Realizing and severing the subject/object duality through anatta insight is also the beginning of Medium One Taste based on Mahamudra's description.Sohhttps://www.blogger.com/profile/16416159880942160813noreply@blogger.comtag:blogger.com,1999:blog-3225985453951330898.post-79876951333753069302018-12-04T22:58:58.623+08:002018-12-04T22:58:58.623+08:00Better to focus on Self-Inquiry if you are doing t...Better to focus on Self-Inquiry if you are doing that, for me I focused on Self-Inquiry and was able to get Self-Realization in less than 2 years of practice. If you are doing both practices then maybe it will take longer. But Vipassana was important at a later point. But for those purely practicing Vipassana, Luminosity only comes at a much later stage (e.g. Daniel Ingram's case).<br /><br />Sorry been busy lately and will take some time to reply all the messages.Sohhttps://www.blogger.com/profile/16416159880942160813noreply@blogger.comtag:blogger.com,1999:blog-3225985453951330898.post-46704473712090268612018-12-04T17:55:09.828+08:002018-12-04T17:55:09.828+08:00Hi, this is something Thusness said in 2009 :
&q...Hi, this is something Thusness said in 2009 : <br /><br />" U hv to gauge yr conditions,if u choose the direct path,u cannot downplay this "I " ,contrary,u must fully,completely experience the U as Existence."<br /><br />In vipassana ,one does not focus on the I.<br /><br />Does this two path 'contradict' one another? Like being in a crossroad,where one must choose 1 path and following it while forgetting the other?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-3225985453951330898.post-10538984030428011392018-12-04T00:15:57.771+08:002018-12-04T00:15:57.771+08:00I agree, in fact I feel happy to read this. I have...I agree, in fact I feel happy to read this. I havent read it any other place, but Adyashanti seems to say that this is a posibility already there from the beggining.<br /><br />For me it happened very late in the path, it's happening now, when also the "subject" is disappearing. Then, as you focus on your senses (there's no other place) the bliss at the heart is inmediate, strong and unavoidable...<br /><br />In my humble and probably wrong model of the path it's happgning at the Mahamudra one-taste (more or less).<br /><br />Just in case is useful for someone...<br /><br />Best wishesTaohttps://blogdetao.orgnoreply@blogger.com