John Tan wrote years ago:

Anatta is just the beginning of a profound refinement of one's view into freedom from extremes (freedom from all elaborations), dependent origination and emptiness.

We will continue to balance our extreme views via the middle path of dependent arising and emptiness until we can clearly "see" that DO and emptiness of the conventional does not contradict the ultimate, i.e, the natural state of spontaneous presence, primordially pure and naturally perfection.

Many cannot clearly understand the ultimate free from conceptual elaborations lack sameness or difference, is neither parts nor whole, neither one nor many is conventionally expressed as dependent origination and emptiness.  That is y as long as u see contradiction, u r not understanding the ultimate correctly.

They clung to the ultimate, either turning to monistic substratum or nihilistic view that there is nothing at all or there is no entity or conceptual notions, then there cannot be action, activities, no cause and effect..all sort of extreme views.

That is y it is crucial to see emptiness as empty of self-nature/inherent existence rather that freedom from "conceptualities".

Self-view does not mean there is no individual stream of consciousness, it means (imo) that the conceptual mind always perceive ghost images from abstraction and reification, mistakening them as real and primary.  Then the mind cannot understand lack of these entities, how is action originated and how happenings occur because they r trapped in the framework of duality and inherency.