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撇开临在,深入人法二空

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觉醒于实相 · Awakening to Reality

撇开临在,深入人法二空

AEN 你好,

今天早上刚读了你的帖子,一种纯真的喜悦油然而生。的确,在将不二(non-dual)凸显出来之后,下一步就是放下对临在(presence)的这种微细执取,并深入人法二空(two fold Emptiness)。

在你因思惟《婆希耶经》(Bahiya Sutta)而顿悟无我(anatta)之后的许多近期帖子中,你仍然很专注于鲜明的不二临在(vivid non-dual presence)。如今,那种“一切都像是‘我’”的感觉已成了日常;完全忘我地融入景色、声音、味道之中,那种极乐十分美妙。这不同于一切坍缩成某种“单一整体”(Single Oneness)的体验,而是散入凡所生起的种种显现之中。由于毫无间隔,一切都显得比“我”更亲近。这是自然的;但正如你在帖子中提到的:

……不知何故,即使明性(luminosity)已不再被视为一个“大我”(Self)或观察者,仍然有一种坚实感,仿佛明性/临在(luminosity/presence)始终就在“此时此地”(Here and Now)。退回到实体化的不二论(substantialist non-dualism)的倾向仍然很强……

的确,说得非常好。“当下性”(Now-ness)、“此处性”(Here-ness)与“大我性”(Self-ness)并无不同;把这些全都放下。最近你的论坛里有几场讨论,正是在指出:源于不二的明亮临在(non-dual Luminous Presence)的极乐,与人法二空之洞见所带来的“自行解脱”(self-liberating)的一面,两者之间有何不同。你可以重读那些讨论,也许会有帮助。另外,现在也是你该撇开临在(Presence)的时候了;这种滋味本已隐然存在,不如专注于直接从体验中洞见以下几点:

1. 无所依(Unsupported)

这种体验与不二的一心(One Mind)截然不同。重点不在于临在的寂静、通透与鲜明,而在于一种深刻的自由感;这种自由感源于直接体验到:显现是互不相连的、自发的、自由的、无界的,并且无所依。重读无我(anatta)的第一颂——摘录如下:

1. 缺少那种把诸经验连接、协调起来的造作者感(doer-ship)。
没有那个将经验连结起来的“我”,现象(念头、声音、感受等等)便如泡沫般漂浮,自由、自发、无界地显现。造作者感的缺席也带来一种深刻的自由感与通透感。听起来也许有些矛盾,但在体验上确实如此。当我们过度执著于“自性见”('inherent' view)时,就无法获得正确的理解。令人惊叹的是,“自性见”竟会阻碍我们看见:自由即是无造作者性(no-doership)、相互依存与相互关联、明性,以及不二临在。

2. 不可寻得、无核心、无自性与不可得(Unfindability, Corelessness, Essencelessness and Ungraspability)

进一步深入这些无所依、自由显现的现象,并探究任何生起之法的核心:不仅其背后没有任何作为背景的东西,内部也找不到一个核心;没有任何东西是“自性实有”(inherently there)的。如果我们真正看见刹那刹那经验的性空——不可寻得、无核心、无自性、不可得——某种“神奇”的事情便会发生。观察当“任何生起之法”的性空显露出来时,那种“执取”的业力习气如何自行松解。

3. 接纳缘起的知见(Embrace the view of Dependent Origination)

不要被“谁—何处—何时”(who-where-when)这一建构所束缚,而应完全接纳缘起的知见;始终只是:缘起当生,缘尽当了。精进修持,直到体验到无所依、无内在核心的持续敞开;但不要急着求取任何体验。:-)

旅途愉快!

Putting aside Presence, Penetrate Deeply into Two Fold Emptiness

Awakening to Reality

Putting aside Presence, Penetrate Deeply into Two Fold Emptiness

Hi AEN,

Just read your post this morning and an innocent joy arose spontaneously. Indeed, after bringing non-dual to the foreground, the next step is to let go of this subtle grasping of presence and penetrate deeply into the two fold Emptiness.

In many of your recent posts after the sudden realization of anatta from contemplating on Bahiya Sutta, you are still very much focused on the vivid non-dual presence. Now the everything feels ‘Me’ sort of sensation becomes a daily matter and the bliss of losing oneself completely into scenery, sound, taste is wonderful. This is different from everything collapsing into a “Single Oneness” sort of experience but a disperse out into the multiplicity of whatever arises. Everything feels closer than ‘me’ due to gaplessness. This is a natural but as you mentioned in your post,

...somehow, even though luminosity is no longer seen as a Self or observer, there is still a sense of solidity that luminosity/presence is constantly Here and Now. The tendency to sink back into substantialist non-dualism is still strong...

Indeed and very well said. ‘Now-ness, Here-ness’ are no different from ‘Self-ness’, let go of all these. There are several discussions in your forum recently that are related to the pointing out of the difference between the bliss that comes from non-dual Luminous Presence and 'self-liberating' aspect that comes from the insight of two fold Emptiness. You can re-read them, it may help. Also, it is time for you to put aside the Presence, this taste is already implicitly present, rather focus on having direct experiential insight of the following:

1. Unsupported

This experience is radically different from One Mind that is non-dual. It is not about stillness transparency and vividness of presence but a deep sense of freedom that comes from directly experiencing manifestation as being disjoint, spontaneous, free, unbounded and unsupported. Re-read the first stanza of anatta – an excerpt

1. The lack of doer-ship that links and co-ordinates experiences.
Without the 'I' that links, phenomena (thoughts, sound, feelings and so on and so forth) appear bubble-like, floating and manifesting freely, spontaneously and boundlessly. With the absence of the doer-ship also comes a deep sense of freedom and transparency. Ironical as it may sound but it's true experientially. We will not have the right understanding when we hold too tightly 'inherent' view. It is amazing how 'inherent' view prevents us from seeing freedom as no-doership, interdependence and interconnectedness, luminosity and non-dual presence.

2. Unfindability, Corelessness, Essencelessness and Ungraspability

Further penetrate into these unsupported freely manifesting phenomena and look into the core of whatever arises, not only there is nothing behind as a background, there is no inner core that can be found, nothing ‘inherently there’. If we truly see this unfindability, corelessness, essencelesnesss and ungraspability empty nature of the moment to moment of experience, something ‘magical’ will happen. Observe how the karmic tendency to ‘hold’ releases itself when the empty nature of ‘whatever arises’ comes into view.

3. Embrace the view of Dependent Origination

Do not get bounded by the ‘who-where-when’ construct and embrace the view of dependent origination fully; always only 缘起当生, 缘尽当了 (AEN's translation: arises upon the arising of conditions, ends upon the cessation of conditions). Practice diligently until there is the experience of unsupported continuous opening without inner core but do not rush into any experience. :-)

Happy Journey!

Emptiness Teachings

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Good site about emptiness, highly recommended reading.

http://www.emptinessteachings.com/Emptiness.html

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