- From a thread last year: https://www.facebook.com/groups/AwakeningToReality/posts/3788986657809403/?__cft__[0]=AZW7x8j6NBQZr9lWbp4i_FR975HhycQEO1fPYvLxdkhiGZpr5bz8rLcnk_4xhJ-xwUOzMfmWokNZQ5dWqyPXI7F34VRVBlFKalVBUtoT_vCybt3LJefHfsSi-lIfW4wbsxbVB3G3bQVGAYPi5_UjypiJ&__tn__=%2CO%2CP-R
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Soh Wei Yu
12/10/2012 3:46 PM: Soh Wei Yu: Kyle dixon said "Merit was something that I sort of passed off as a made up thing (like sin etc..) for a long time but I'm starting to see how that applies with ones intentions and that compassionate resonance"
12/10/2012 3:47 PM: Soh Wei Yu: "Interesting.. My mentor hammers on merit so much and i used to just think he was being dogmatic but I see that it's a viable and legitimate facet of experience. I've just recently been starting to really focus on that and have been wanting to get back to doing more group practices like i used to... I noticed that when I was doing ganapujas regularly at the local practice center I was having far more peak insights and I never made that correlation til this last month. So interesting that it comes up here with you I feel that's no coincidence My mentor just said last week "Get your ass to the ganapujas I don't want you missing any more of them" ...he dedicates his merit everytime he does anything (especially before eating/drinking and after practice) and was really stressing that I do the same."
12/10/2012 8:46 PM: John: What Kyle said is important. U told him abt merit?
p.s. Nowadays I share dharma not because I want to "cultivate merits" but out of genuine compassion for others. When you wake up, you can't help but want others to wake up too. I'm sure many of you understand.
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- Nafis RahmanRelated article from the blog:Excerpts:Someone held the view that through quantum physics, somehow our 'mind' is able to (somewhat magically) change the course of global events like global warming, simply through some kind of positive or more enlightened projection (reminds me of teachings like The Secret). His views are influenced by his study of quantum physics and use of psychedelics. I had a back and forth exchange with him.In his last mail to me he wrote,
[long post snipped - can refer to URL]
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Nafis RahmanThere was a thread a while back that talked about manifestation as well, Soh shared a few personal experiences:My experience with manifestation has got to do with praying to Green Tara and it has got to do with some of my personal life situations in the past which I do not want to discuss. I did not try other methods of manifestation (including new age ones like 'The Secret').But suffice to say, I had some miraculous encounters where Green Tara's presence appeared (not visually but I could feel the presence and it spoke mentally to me) to me and informed me that my wish will be "granted" that day, and then truly it was granted that day after many months. Without that encounter I would have no idea. At the same time there was a strange pleasant smell when I felt 'her Presence', and the last time that happened was when I did Garab Dorje guru yoga for the first time in 2012 after ChNN's transmission (and my bunk mates also smelled that pleasant thing, and by the way burning incense is not allowed in army so I have no ideas how that came about).Maybe that may sound superstitious but after that event I was convinced there is something to this promise in this sutra:Those who want children will come to have them,Those who seek wealth will come to have that,**Each and every wish will be fulfilled,And obstacles, entirely vanquished, will be no more.** (emphasis by Soh)(Update by Soh: For a fuller account, see Tara and "Manifestation")- Nafis Rahman
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Albert HongI'll give you a simple answer. everything is produced by causal conditions. there is no moral implications. except virtuous energy or merit is the casual condition for favorable conditions. favorable conditions depend upon one's karmic vision, which also includes acceptance and rejection.anyways a lot of the karmic links have been laid down in the teachings. they at first seem very non-intuitive and somewhat makes no sense. but that is because we haven't ourselves seen the links and relationships between them.and a lot of the practices in dharma have such relationships mingled in.for instance the releasing of fish into the sea. which is the freeing of life or giving of life so to speak has the causal benefit of extending one's life. So if one finds oneself sickly and always on the edge of dying, then one would actively seek to create impressions that cultivate life, etc.if one wants wealth. in the broad sense. of good foods, good friends, good land, money, etc. then one would cultivate generosity. but there are other causal methods available. for instance one could also connect to Jambhala and learn to resonate at that frequency. Then one is wealth. To be wealth is much different than having wealth.But anyways that's my short answer. Dharma is about studying causality to the max. So that we can lead virtuous, full lives. All for the benefit of all sentient beings and the development of wisdom.There in the end is no greater merit.1
Soh Wei YuAdminFound the other one:Middle Discourses 120Rebirth by ChoiceSo I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the mendicants, “Mendicants!”“Venerable sir,” they replied. The Buddha said this:“I shall teach you rebirth by choice. Listen and pay close attention, I will speak.”“Yes, sir,” they replied. The Buddha said this:“Take a mendicant who has faith, ethics, learning, generosity, and wisdom. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do aristocrats!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do brahmins … well-to-do householders.’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Gods of the Four Great Kings are long-lived, beautiful, and very happy.’ They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Gods of the Four Great Kings!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Gods of the Thirty-Three … the Gods of Yama … the Joyful Gods … the Gods Who Love to Create … the Gods Who Control the Creations of Others are long-lived, beautiful, and very happy.’ They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Gods Who Control the Creations of Others!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Brahmā of a thousand is long-lived, beautiful, and very happy.’ Now the Brahmā of a thousand meditates determined on pervading a galaxy of a thousand solar systems, as well as the sentient beings reborn there. As a person might pick up a gallnut in their hand and examine it, so too the Brahmā of a thousand meditates determined on pervading a galaxy of a thousand solar systems, as well as the sentient beings reborn there. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Brahmā of a thousand!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Brahmā of two thousand … the Brahmā of three thousand … the Brahmā of four thousand … the Brahmā of five thousand is long-lived, beautiful, and very happy.’ Now the Brahmā of five thousand meditates determined on pervading a galaxy of five thousand solar systems, as well as the sentient beings reborn there. As a personSoh Wei YuAdminmight pick up five gallnuts in their hand and examine them, so too the Brahmā of five thousand meditates determined on pervading a galaxy of five thousand solar systems, as well as the sentient beings reborn there. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Brahmā of five thousand!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Brahmā of ten thousand is long-lived, beautiful, and very happy.’ Now the Brahmā of ten thousand meditates determined on pervading a galaxy of ten thousand solar systems, as well as the sentient beings reborn there. Suppose there was a beryl gem that was naturally beautiful, eight-faceted, well-worked. When placed on a cream rug it would shine and glow and radiate. In the same way the Brahmā of ten thousand meditates determined on pervading a galaxy of ten thousand solar systems, as well as the sentient beings reborn there. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Brahmā of ten thousand!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Brahmā of a hundred thousand is long-lived, beautiful, and very happy.’ Now the Brahmā of a hundred thousand meditates determined on pervading a galaxy of a hundred thousand solar systems, as well as the sentient beings reborn there. Suppose there was a pendant of river gold, fashioned by an expert smith, well wrought in the forge. When placed on a cream rug it would shine and glow and radiate. In the same way the Brahmā of a hundred thousand meditates determined on pervading a galaxy of a hundred thousand solar systems, as well as the sentient beings reborn there. They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the Brahmā of a hundred thousand!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. And they’ve heard: ‘The Radiant Gods … the Gods of Limited Radiance … the Gods of Limitless Radiance … the Gods of Streaming Radiance … the Gods of Limited Glory … the Gods of Limitless Glory … the Gods Replete with Glory … the Gods of Abundant Fruit … the Gods of Aviha … the Gods of Atappa … the Gods Fair to See … the Fair Seeing Gods … the Gods of Akaniṭṭha … the gods of the dimension of infinite space … the gods of the dimension of infinite consciousness … the gods of the dimension of nothingness … the gods of the dimension of neither perception nor non-perception are long-lived, beautiful, and very happy.’ They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the gods of the dimension of neither perception nor non-perception!’ They settle on that thought, stabilize it and develop it. Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there. This is the path and the practice that leads to rebirth there.Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom. They think: ‘If only I might realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with my own insight due to the ending of defilements.’ They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. And, mendicants, that mendicant is not reborn anywhere.”That is what the Buddha said. Satisfied, the mendicants were happy with what the Buddha said.- Like
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