Showing posts sorted by relevance for query Malcolm Smith. Sort by date Show all posts
Showing posts sorted by relevance for query Malcolm Smith. Sort by date Show all posts

https://www.reddit.com/r/Dzogchen/comments/pmhz6a/apologies_for_the_super_offtopic_post_but_are/

Apologies for the super off-topic post but: Are dzogchen and quan yin method the same thing?

It's real hard to get info on quan yin as it's an initiatory transmission lineage but they seem to work with some kind of inner sound and from what I can gather it seems to provide an exceptionally quick advancement. Can anyone share if they are similar or not?



Soh replied privately:

Hi,

Quan yin method and teachings only lead to the first two stages here: http://www.awakeningtoreality.com/2007/03/thusnesss-six-stages-of-experience.html

Dzogchen guided by a highly realised master leads to all stages including the crucial 5 to 7 that is hallmark of buddhist enlightenment

I AM [i.e. as the recognition of the clarity aspect of one's basis] is just the preliminary rigpa of dzogchen

Also read:

http://www.awakeningtoreality.com/2014/02/clarifications-on-dharmakaya-and-basis_16.html


https://awakeningtoreality.blogspot.com/2020/09/the-degrees-of-rigpa.html

Sep 13

shared with someone days ago:

Dzogchen subreddit is good because krodha (kyle dixon) is admin there. He went through all the way to anatta and emptiness and his insights are deep. Not many subreddits have this clarity because lack if people deeply awakened

Sent this to someone like yesterday:

there's another guy on reddit who is very clear, the admin of dzogchen reddit (i've been added as a mod past few days): https://www.reddit.com/user/krodha/comments/

Sent this message to someone yesterday:

“if you are interested in Dzogchen, I can recommend Dzogchen teacher Acarya Malcolm Smith. both John Tan and I attended his teachings and found it resonating, very similar in view and insights

www.zangthal.com

another one is Prabodha Jnana Yogi and Abhaya Devi Yogini https://awakeningtoreality.blogspot.com/2018/04/way-of-bodhi.html

i just became moderator at the dzogchen subreddit days ago https://www.reddit.com/r/Dzogchen/

Krodha made me a moderator, also Krodha (Kyle Dixon) is also highly awakened having realised anatman and sunyata as well, and by good karma i was able to meet Acarya Malcolm Smith and Kyle together at California two years ago. it was really coincidentally and good karma cos malcolm (who is kyle's teacher) doesn't even live in california and i too just happened to pass by that state at that time in my travels, i live halfway across the globe in singapore

malcolm smith told me over dinner that kyle was the first person who understand his teachings completely

then malcolm invited me to his retreats next year


john tan and i were able to join his teachings in 2020

so if interested you can check out if there are any other teachings in time to come

here's an article by Acarya Malcolm Smith explaining dzogchen view on the basis:

https://awakeningtoreality.blogspot.com/2014/02/clarifications-on-dharmakaya-and-basis_16.html

im really glad i was able to join his teachings though, it just became clear how resonating it is after hearing him speak. didnt know dzogchen is so similar.

also, kyle and malcolm pointed out that the I AM is also the initial rigpa of Dzogchen which is later matured with the realisation of anatman and emptiness at later stage called 3rd vision

http://www.awakeningtoreality.com/2020/09/the-degrees-of-rigpa.html

Sep 14


btw I'm Soh, co author of the blog

2007:

(2:01 AM) AEN:   
    Q: Master, Why is it seeing light and hearing sounds so important in
       meditation?

    M: Because that is our own real self. Light and sound is the
       manifestation of our wisdom inside, which is invisible to our eyes and
       ears. Hearing the sound doesn't mean you hear with the ears. Seeing the
       light doesn't mean you see with eyes. It's just the inside awareness of
       your own self, of your own glorious nature, that we are light; that we
       are a beautiful melody and that we are not the body. And the more you
       hear of this invisible, inaudible sound, the more you'll see this
       invisible light or heaven, the wiser you'll become; the more loving
       you'll become; the more satisfaction you'll gain; and the more
       efficient you will be to serve the world.
(2:01 AM) AEN:           It's not because the light and sound are important; it is because it is
       ourselves. It's just like food, we don't eat because of the taste only;
       it's because it will give nourishment that will later manifest as
       strength and energy, so that we can work for the family; we can think;
       we can read books; and we can do other things. That is the importance
       of food. Similarly, the importance of the light and sound is that it
       makes us wiser, more loving, more capable in all aspects. Alright?

                        Supreme Master Ching Hai answered on March 9, 1993 in Singapore
(2:01 AM) AEN:    http://www.godsdirectcontact.org/eng/faq.txt
(2:02 AM) AEN:     

Quan Yin Method -- the meditation on Inner Light and Inner Sound.
The inner Light, the Light of God, is the same Light referred to in the word "enlightenment".

The inner Sound, is the Word referred in Bible:" In the beginning was the Word, and the Word was God. ..."

It is through the inner Light and Sound that we come to know God...
(2:02 AM) AEN:   

For example, the Christian Bible states, In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1) This Word is the inner Sound. It has also been called the Logos, Shabd, Tao, Soundstream, Naam, or the Celestial Music. Master Ching Hai says, It vibrates within all life and sustains the whole universe. This inner melody can heal all wounds, fulfill all desires, and quench all worldly thirst. It is all powerful and all Love. It is because we are made of this Sound, that contact with it brings peace and contentment to our hearts. After listening to this Sound, our whole being changes, our entire outlook on life is greatly altered for the better.

The inner Light, the Light of God, is the same Light referred to in the word "enlightenment". Its intensity can range from a subtle glow to the brilliance of many millions of suns. It is through the inner Light and Sound that we come to know God.
(2:03 AM) AEN:    wat kind of experience is this?
(2:24 AM) AEN:    For example like, for an ordinary person to get enlightenment, you normally will see Light and hear Sound - Light of different colors or brilliance, sometimes more than a thousand suns. Some people will see less than that. Some people just see kind of moving black clouds for some time, but very rare. Most people see immediate Light from God.

Light represents wisdom, the super consciousness; the Light without shadows, the Light that you don't see with your eyes but you see with your inner awareness. That is called enlightenment when you see that. Then you hear the Sound, the silent Sound from God, which brings you the message from heaven. It's kind of like music, but without instruments. You can't make out what it is; but it is so beautiful and melodious, it lifts you up above the mundane level of consciousness and brings you back to where you are supposed to be.
-- ching hai, http://www.godsdirectcontact.org.tw/eng/ls/php/show3.php?id=138&code=b5

(2:36 AM) AEN:    she says our true self is that light and sound

Session Start: Sunday, 20 May, 2007

(9:41 AM) Thusness:    The description is true but the explanation is not quite right.  It is distorting a transcendental experience similar to that of "I AM".  It is having an experience of non-dual but not knowing what is non-dual.  It is also not knowing what is emptiness nature.
(9:42 AM) AEN:    how come "I AM" has to do with light and sound?
(9:42 AM) AEN:    so she knows "I AM"?
(9:45 AM) Thusness:    i go makan first...and of course. :P
(9:45 AM) Thusness:    it is clear.

(9:54 AM) AEN:    but why has 'I AM' got to do with light and sound
(9:55 AM) AEN:    anyway the master is a charismatic cult leader :P
(10:09 AM) Thusness:    yeah i know. 
(10:09 AM) Thusness:    But as long as she does not bring in buddhism, it is okie.
(10:09 AM) AEN:    she does!
(10:09 AM) Thusness:    she can be treated as a new age leader like ET (Soh: Eckhart Tolle). :P
(10:09 AM) AEN:    lol
(10:09 AM) AEN:    tats why buddhism always see her as cult

(10:10 AM) Thusness:    but if she does, then she is distorting the essence of buddhism.
(10:10 AM) AEN:    oic
(10:10 AM) Thusness:    she may be accepted in advaita/vedanta but not buddhism.
(10:10 AM) AEN:    icic
(10:10 AM) Thusness:    i wonder why these people must bring in Buddha's name and say this is the essence of his teaching.
(10:10 AM) Thusness:    just remain what they experience.
(10:11 AM) AEN:    oic hahaha
(10:11 AM) Thusness:    there is no need to ascribe this to the teaching of buddha.
(10:11 AM) AEN:    btw how come 'i am' has to do with light and sound? btw u heard of ching hai b4?
(10:11 AM) Thusness:    yeah
(10:11 AM) Thusness:    it is her experience.
(10:12 AM) Thusness:    like i tell u the 6 doors.
(10:12 AM) Thusness:    "I AM" is just a door in the thought realm.
(10:12 AM) Thusness:    hers is light and sound
(10:12 AM) AEN:    oic..
(10:12 AM) AEN:    so hers is not 'I AM'?
(10:12 AM) Thusness:    when all doors and vividness are cleared, there is only One taste.
(10:13 AM) Thusness:    then there is strengthening the experience of one taste as described in the 10 stages of mahamudra practices.
(10:13 AM) AEN:    oic
(10:13 AM) Thusness:    till "Emptiness is Form" is completely cleared.
(10:13 AM) Thusness:    one might think that he already is very clear about this, but that is an illusion.
(10:13 AM) Thusness:    there is no end to this experience and no depth to it.
(10:14 AM) Thusness:    all others stages are just the depth and intensity of this experience.
(10:14 AM) Thusness:    that manifestation is really the source and emptiness is form.
(10:14 AM) AEN:    icic..
(10:15 AM) Thusness:    even till now, every time i tell u i have another break-through, it is all about the intensity of this experience.
(10:15 AM) AEN:    oic
(10:15 AM) Thusness:    from arising, to ceasing to spontaneity to self-liberation.
(10:15 AM) AEN:    icic..
(10:15 AM) Thusness:    there is no beyond...there is only the clarity and degree of intensity.
(10:16 AM) AEN:    oic
(10:16 AM) AEN:    btw ching hai's experience is not 'i am' then?
(10:16 AM) Thusness:    it is.
(10:16 AM) AEN:    but i tot 'i am' is thought realm only?
(10:17 AM) Thusness:    u don't know lah...it is difficult for u to understand in terms of words.
(10:17 AM) AEN:    lol ok
(10:17 AM) Thusness:    only a person that has experienced it will know what she is toking about.
(10:18 AM) Thusness:    Like Yougarksooo (Scott Kiloby) that becomes a teacher. :P
(10:18 AM) AEN:    oic lol
(10:18 AM) AEN:    icic
(10:18 AM) Thusness:    he might not accept what i said but it depends on his yuan.
(10:18 AM) Thusness:    not that i am higher in terms of experience or what....
(10:18 AM) Thusness:    it is just a matter of insight. :)
(10:19 AM) Thusness:    in fact i do not like to tok about much there because it is a forum about ET [eckhart tolle].
(10:19 AM) Thusness:    and it is no good to shake their faith...
(10:19 AM) Thusness:    it all depends on yuan [conditions]...

(10:19 AM) AEN:    oic..
(10:20 AM) Thusness:    just that sometimes i find it a waste if someone is close or near to a breakthrough.
(10:20 AM) Thusness:    and some might think he already is there so...can't be helped. :P
(10:21 AM) AEN:    oic..
(10:21 AM) AEN:    lol
(10:21 AM) Thusness:    it is important that one must not assume the role of a teacher without being thoroughly authenticated because it will only prevent him/her from further understanding...
(10:22 AM) Thusness:    coz one teaches too much and re-enforce the ego structure.
(10:22 AM) Thusness:    the role of a teacher is deeper imprinted into his/her consciousness
(10:22 AM) AEN:    oic..
(10:22 AM) Thusness:    even buddha were to appear in front of him/her, they will not recognise.
(10:23 AM) AEN:    oic
(10:24 AM) Thusness:    it is better to focus on one practice than to become a teacher. :P
(10:25 AM) AEN:    icic
(10:25 AM) AEN:    yea
(10:25 AM) Thusness:    in fact i do not like anyone to know about the stages i wrote...just that it is due to yuan that i wrote something to share with JonLS.
(10:26 AM) Thusness:    and sharing is only meaningful when the time is right.
(10:26 AM) AEN:    oic
(10:26 AM) Thusness:    otherwise there isn't much value.
(10:26 AM) Thusness:    even then it can serve as a block.
(10:27 AM) AEN:    icic..
(10:27 AM) Thusness:    once a person have some experience and the idea of a teacher arise, it becomes a 'block' very quickly.
(10:27 AM) Thusness:    and one will not like who teach or what...
(10:27 AM) Thusness:    that is plainly the result of ego at work.
(10:27 AM) Thusness:    nothing more than that.
(10:27 AM) AEN:    oic..
(10:28 AM) Thusness:    similarly JonLs or Simpo might not like it after certain realisation. :)
(10:28 AM) AEN:    what realisation
(10:28 AM) Thusness:    so don't tok about me in their forums.
(10:28 AM) AEN:    lol
(10:28 AM) AEN:    how come
(10:28 AM) Thusness:    coz it is not respecting their realisation.
(10:29 AM) Thusness:    heehhee

...


(11:58 PM) Thusness:    i got to go... and u better meditate
(11:58 PM) Thusness:    practice until u bear fruition
(11:58 PM) AEN:    oic.. ok
(11:58 PM) Thusness:    insight + sitting
(11:58 PM) Thusness:    it helps ur progress
(11:58 PM) AEN:    i was thinking wah even that master ching hai make her students sit 5 hours a day :P
(11:59 PM) AEN:    she herself seat 4 hours lol
(11:59 PM) Thusness:    huh?
(11:59 PM) AEN:    i mean meditation
(11:59 PM) Thusness:    c...even cults sit more hours than u and me.
(11:59 PM) AEN:    she very emphasize meditation one
(11:59 PM) Thusness:    :P
(11:59 PM) AEN:    lol
(11:59 PM) Thusness:    if she has the correct knowledge, dunno where is she now. :P
(11:59 PM) AEN:    hahaha
(12:00 AM) Thusness:    unfortunately too attached to stages.
(12:00 AM) Thusness:    :P
(12:00 AM) AEN:    wat u mean
(12:00 AM) AEN:    she attached to stages meh
(12:01 AM) AEN:    ?
(12:01 AM) Thusness:    don't like to tok too much about cults.
(12:01 AM) Thusness:    :P
(12:01 AM) AEN:    huh lol
(12:01 AM) AEN:    i mean u said she attached to stages?
(12:01 AM) AEN:    or wat

sim pern chong wrote:

http://www.awakeningtoreality.com/2018/09/a-compilation-of-simpos-writings.html



She (Supreme Master Ching Hai) is definitely at 'I AM' stage. She has not yet understood 'no subject-object split'. That is why she say there are 2 parts... body and spirit.

For one who realises non-duality (no subject-object split) there is no division of body and spirit. At non-duality realisation, body is not seen as entity but as perceptions and sensations that are 'not separated from environment'. In fact perception and sensation is the 'environment'.

...

This thread reminds me of one incident last month.

I was in one shopping center and i saw a shopfront advertising Prana and Arhatic Yoga course.

Well, naturally, i was curious and went in to have a look. I have a chat with one of the persons inside. I think she is a staff or student of the course.

I was looking through the brochures and ask her why the word 'Arhat' was used for the Yoga course. Another lady overhead the conversation and say that the course is pitching at the same level as the Buddhist Arhat.

Having browsed thru some of the brochures, I told her it is not the same. She seems to be in a hurry and asked me to check out their website.

I check out their website. Their teacher talk about I AM oneness realisation.

Indeed, it is not the same level of realisation as the Arhat. The teacher is at I AM level understanding. It is sad that the followers cannot tell the difference.

People are doing business and earning from it. So, i thought better not to disrupt their livelihood by telling them. Also, the chances of them believing what i say will be very slim...



.....



I think Eckhart Tolle may have been suffering alot and suddenly he 'let go' of trying to work out his problems. This results in a dissociation from thoughts which give rise to the experience of Presence.

To me,  'I AM' is an experience of Presence, it is just that only one aspect of Presence is experienced which is the 'all-pervading' aspect. The non-dual and emptiness aspect are not experienced.. Because non-dual is not realised (at I AM stage), a person may still use effort in an attempt to 'enter' the Presence. This is because, at the I AM stage, there is an erroneous concept that there is a relative world make up of thoughts AND there is an 'absolute source' that is watching it. The I AM stage person will make attempts to 'dissociated from the relative world' in order to enter the 'absolute source'.

However, at Non-dual (& further..) stage understanding, one have understood that the division into a relative world and an absolute source has NEVER occcured and cannot be... Thus no attempt/effort is truly required.


---------------


Update:

Supreme master ching hai’s understanding, as stated earlier, is the I AM. Here is another excerpt by her talking of being the Eternal Witness:

Originally there was not one single person in the world. Did you know that? This body is made up of fire, wood, water, met- al and earth (Chinese five elements). Sooner or later it will return to the materials it was made up of. What are we, this “person”? All day long, our thoughts develop continuously one after another. Is that the “person”? No! Now “I” am happy, later “I” am sad; then “I” am happy again, and “I” am sad again. Is that “me”? No, they are merely thoughts, like the waves of the ocean, one after another. This is not us, the “person”! Of course waves are from the ocean, yet they are not the ocean. Waves are formed by the wind blowing on the ocean. Therefore if we cling onto that point, we are finished. We should not hold onto anything, let alone clothing!

Originally a “person” did not exist in this world. “He” only knew that “He” was forever a spectator. For example, “He” was there perceiving the situations. One moment “He” perceived the feeling of being happy and the next moment, the feeling of being sad. “He” knows all that, “He” is everlasting. “He” knows that “He” is neither the sadness nor the happiness. But what about us? If we do not meditate daily and check ourselves, we will think that we are the person who is sad.

For example, I eat this apple and find it very sweet. I know it is sweet, but I know the sweet taste is not “I.” Or the sour taste is not “I.” “I” am merely enjoying that sweet or sour taste. However, each time we forget, and think that we are the apple. Is this not fun- ny?

Therefore, since there was not any person, we should not put a frame around the illusions, making them more and more sol- id. So you can wear any kind of clothes. It does not matter. To keep changing clothes is too tiring for me, so I have stopped doing that now. I will remain like this.

We have to understand that there is no “person.” No mat- ter how great, no matter how talented, this “person” is, it is merely a phenomenon. This is the quality he possesses, or he merely knows that he has that kind of quality and then uses it. He is not that “per- son.”

Therefore,wehaveneitherbirthnordeath.Onlythethoughts are created and perish. If we do not put down these thoughts but keep on thinking, birth, old age, illness, death, happiness, anger, sorrow and joy, and feel that we are those feelings, then of course we will reincarnate. We do not differentiate the apple from the per- son who eats the apple, and attach ourselves to the apple. We are al- ways looking for the apple, from one place to another. We are con- stantly searching, so we keep on reincarnating. Sometimes it is for things we like, and sometimes it is to avoid things we dislike, that trouble us, that we reincarnate. Otherwise, the original Self does not reincarnate. “He” is a witness, forever without birth and death, forever there as a spectator only.

…..

How does reincarnation come about? It is those thoughts which reincarnate! It is those phenomena which reincarnate! It is those emotions which reincarnate! They keep changing and rein- carnating. We, the person, do not reincarnate; that witness does not reincarnate. However, because that “person” is not a “person,” “He” will not be affected by anything. “He” will not die if you chop him. “He” cannot be burned or drowned. Then what “person” is there to reincarnate in the cycle of birth and death? Really there isn’t any person! It is this body which reincarnates, not us.

However, if we do not practice spirituality, do not give it serious thought, and do not calm down to understand, then even after all I have said, you only know this is the case. You still can- not be separated from the feelings which have birth and death and which reincarnate. Then you will say that you cannot be liberated. In fact, we are already liberated!


 Someone wrote, "

Why five poisons.....why poisons at all.....aren't there schools of Buddhism which suggest that these "poisons" are actually doors to liberation/realization of emptiness. And (this is a rhetorical question)....what is this obsession with numbers in formal orthodox Buddhism...... the 5 poisons? Why not 3 1/2.....the 88 desires.....why not 87 .....or why not only 1 (the clinging to life)? What is this obsession Buddhism has with systemizing everything with numbers.....(orthodox Buddhism was probalgated by men, that's why)....... though I detest the Buddhism lite you see in bookstores, I appreciate people like Daniel Ingram who take such rigorous systematizing as metaphorical rather than literal (he may disagree with me here). Or am I mistaken and Buddhism is a coherent and precise science to liberation with quantifiable stages and steps and hindrances......who knows?"
 
 
 
 Soh replied:

“There are three traditional methods of dealing with emotions: abandoning them, transforming them, and recognizing their nature. All three levels of Buddhist teaching, all three yanas, describe how to deal with disturbing emotions. It is never taught, on any level, that one can be an enlightened buddha while remaining involved in disturbing emotions - never. Each level deals with emotions differently.
Just like darkness cannot remain when the sun rises, none of the disturbing emotions can endure within the recognition of mind nature. That is the moment of realizing original wakefulness, and it is the same for each of the five poisons.
In any of the five disturbing emotions, we do not have to transmute the emotion into empty cognizance. The nature of the emotion already is this indivisible empty cognizance.” - Vajra Speech, Tulku Urgyen Rinpoche
“Why would you accept afflictive emotions? They are afflictive and are the root cause of suffering.
Either you renounce them, transform them or self-liberate them. But you certainly don't accept them. That way just leads to further rebirth in samsara.
M” – Dzogchen teacher Acarya Malcolm Smith
“We do bad things, non-virtuous things, because we are afflicted. Afflictions are never a part of oneself but they do define us as sentient beings. If you want to stop being a sentient being and start being an awakening being you have to deal with your afflictions via one of three paths I mentioned.
Why am I a sentient being and not a Buddha? Because I am subject to afflictions. How do I become a Buddha? By overcoming afflictions and attaining omniscience. How do I begin? By setting out on one of the three paths, depending on my capacity.” – Dzogchen teacher Acarya Malcolm Smith
“Mr. JK said: What you're describing is the duality found in Christianity. saying we are impure and must better ourselves.
Kyle Dixon replied: Not at all, this is literally the teaching of Dzogchen, Śrī Siṃha one of the original Dzogchen masters, who was Padmasambhava’s guru, states:
This is acceptable since a so called “primordial buddhahood” is not asserted. Full awakening is not possible without being free of the five afflictions... It is not possible for wisdom to increase without giving up afflictions. Wisdom will not arise without purifying afflictions. (Bolded and emphasized by Soh)
Likewise, Khenpo Ngachung, one of the greatest luminaries of recent times states:
In any system of sutra or tantra, without gathering the accumulations and purifying obscurations, Buddhahood can never be attained. Though the system of gathering accumulations and purifying obscurations is different, in this respect [dzogchen] is the same.
Longchenpa states:
All phenomena of samsara depend on the mind, so when the essence (ngo bo) of mind is purified, samsara is purified... The essence of mind is an obscuration to be given up. The essence of vidyā is pristine consciousness (ye shes) to be attained... That being so, it is very important to differentiate mind and pristine consciousness because all meditation is just that: all methods of purifying vāyu and vidyā are that; and in the end at the time of liberation, vidyā is purified of all obscurations because it is purified of the mind.
Even Tulku Urgyen Rinpoche, Mingyur Rinpoche’s father, states:
Purification happens through training on the path. We have strayed from the basis and become sentient beings. To free the basis from what obscures it, we have to train. Right now, we are on the path and have not yet attained the result. When we are freed from obscuration, then the result - dharmakāya - appears... the qualities of the result are contained in the state of the basis; yet, they are not evident or manifest. That is the difference between the basis and the result. At the time of the path, if we do not apply effort, the result will not appear.
Thus there is still much for you to understand about how Dzogchen actually works. You are only speaking of the side of the nature, the state of Dzogchen, but the side of appearances, the side of the practitioner, is not pure and perfect just yet. The two sides meet when the practitioner recognizes that nature, which is not presently known, and trains in the method and view.
5” – Kyle Dixon, 2021, krodha (u/krodha) - Reddit
“Only Buddhas rest in prajñā at all times, because they rest in “samati” which is an unfragmented samādhi which directly cognizes the nature of phenomena at all times.
The rest of us do our best to cultivate concentration, dhyāna, which then will lead to samādhi, and after time we will awaken to have the awakened equipoise which comes about due to our samādhi being infused with prajñā. However due to latent obscurations that awakened equipoise will be unstable and our prajñā will be fragmented. The more we access awakened equipoise however, the more karma in the form of kleśa and vāsanā will be burned away, and as a result, the more obscurations will be removed and diminished. The path is precisely eliminating those obscurations, the afflictive obscuration that conceives of a self and the cognitive obscuration that conceives of external objects. Buddhas have completely eliminated these two obscurations and as a result their samādhi is samati, a transcendent state of awakened equipoise beyond the three times.” – Kyle Dixon, 2021
“No. Every liberated person has realized the absence of self, i.e., emptiness, and in so doing, has ceased being under control of afflictions. Degrees of liberation are determined by remainder of afflictive obscuration one must eradicate.
Dzogchen is simply one path among many to accomplish this aim. As the Self-Arisen Vidyā Tantra states:
If someone does not dwell in words and does not dwell in names,
that is Prajñāpāramitā,
the transcendent state of buddhahood itself;
it is obtained with wisdom
and is liberated from all affliction.” – Dzogchen teacher Acarya Malcolm Smith, 2018
“No, the difference between a buddha and and sentient beings is the presence or absence of adventitious afflictions, as the Buddha states in the Hevajra tantra:
Sentient beings are buddhas,
though obscured by adventitious afflictions.
When those are removed, they are buddhas.” – Dzogchen teacher Acarya Malcolm Smith, 2021

“What is the use of a realization that fails to reduce your disturbing emotions?” ~ Padmasambhava/ Guru Rinpoche
“No. Every liberated person has realized the absence of self, i.e., emptiness, and in so doing, has ceased being under control of afflictions. Degrees of liberation are determined by remainder of afflictive obscuration one must eradicate.
Dzogchen is simply one path among many to accomplish this aim. As the Self-Arisen Vidyā Tantra states:
If someone does not dwell in words and does not dwell in names,
that is Prajñāpāramitā,
the transcendent state of buddhahood itself;
it is obtained with wisdom
and is liberated from all affliction.” – Acarya Malcolm Smith, 2018
“No, the difference between a buddha and and sentient beings is the presence or absence of adventitious afflictions, as the Buddha states in the Hevajra tantra:
Sentient beings are buddhas,
though obscured by adventitious afflictions.
When those are removed, they are buddhas.” – Acarya Malcolm Smith, 2021
· Reply
· 23w

My experience is similar to Kyle Dixon:
"...The anatta definitely severed many emotional afflictions, for the most part I don't have negative emotions anymore. And either the anatta or the strict shamatha training has resulted in stable shamatha where thoughts have little effect and are diminished by the force of clarity. I'm also able to control them, stopping them for any amount of desired time etc. But I understand that isn't what is important. Can I fully open to whatever arises I would say yes. I understand that every instance of experience is fully appearing to itself as the radiance of clarity, yet timelessly disjointed and unsubstantiated.." - Kyle Dixon, 2013
“The conditions for this subtle identification are not undone until anatta is realized.
Anatta realization is like a massive release of prolonged tension, this is how John put it once at least. Like a tight fist, that has been tight for lifetimes, is suddenly relaxed. There is a great deal of power in the event. The nature of this realization is not often described in traditional settings, I have seen Traga Rinpoche discuss it. Jñāna is very bright and beautiful. That brightness is traditionally the “force” that “burns” the kleśas.
The reservoir of traces and karmic imprints is suddenly purged by this wonderful, violent brightness. After this occurs negative emotions are subdued and for the most part do not manifest anymore. Although this is contingent upon the length of time one maintains that equipoise.” - Kyle Dixon, 2019
“Prajñā “burns” karma, only when in awakened equipoise. Regular meditation does not.” - Kyle Dixon, 2021
...
“Though anatta is a seal [Soh: i.e. a truth that is always already so, pertaining to the nature of mind/experience], it also requires one to arise the insight to feel liberated. When a practitioner realizes the anatta nature of manifestation, at that moment without the sense of observer, there is no negative emotions. There is only vivid sensation of all the arising as presence. When you are angry, it is a split. When you realized its anatta nature, there is just vivid clarity of all the bodily sensations. Even when there is an arising thought of something bad, it dissolves with no involvement in the content [Soh: i.e. mental contents like stories, imagination and conceptualization along with emotional involvement]. To be angry, a 'someone' must come into the content. When there is no involvement of the extra agent, there is only recoiling and self liberations. One should differentiate arising thought from the active involvement of the content a practitioner that realizes anatta is only involved fully in the vivid presence of the action, phenomena but not getting lost in content.” - John Tan, 2009

“Not creating an idea of a self frees us completely from anger. You cannot have anger unless there is a self. There is no boundless and omniscient self somewhere in the sky that created the whole universe, and there is no tangible and limited self that inhabits this bag of skin. All of reality is simply infinite dharmas that arise and disappear in accord with the laws of karma. There is not one thing standing against another.” - Zen Master John Daido Loori
“I am only interested in the way to free from worries, fear, anger, greed and ignorance.” - John Tan, 2018
“After realization of anatta, I have found that negative emotions dissolves or are attenuated.” - Soh, 2018
 
 
Richard: "Can you begin to imagine what it is like to live in a world without fear, for example? It is the extinction of ‘me’ in ‘my’ entirety that results in a total and utter dissolution of fear itself. There is no fear here, in this actual world where I live. Not even disquietude, uneasiness, nervousness or apprehension, let alone anxiety, angst, fear, terror, horror or dread. There is no fear in a flower, a tree, an ashtray, an armchair, a rock ... only sentient beings experience fear. Fear is affective; it is an emotion, a passion, and as such is not actual. Fear is a feeling, not a fact.
It is an eminently sensible way to live."


.....
 
 
Actual Freedom Richard:
This is my position: we are all fellow human beings who find ourselves here in the world as it was when we were born. We find war, murder, torture, rape, domestic violence and corruption to be endemic ... we notice that it is intrinsic to the human condition ... we set out to discover why this is so. We find sadness, loneliness, sorrow, grief, depression and suicide to be a global incidence ... and we gather that it is also inherent to the human condition ... and we want to know why. We report to each other as to the nature of our discoveries for we are all well-meaning and seek to find a way out of this mess that we have landed in. Whether one believes in re-incarnation or not, we are all living this particular life for the very first time, and we wish to make sense of it. It is a challenge and the adventure of a life-time to enquire and to uncover, to seek and to find, to explore and to discover. All this being alive business is actually happening and we are totally involved in living it out ... whether we take the back seat or not, we are all still doing it.
I, for one, am not taking the back seat.
 

This is a reminder that if you are interested in Arcaya Malcolm Smith's teaching on Dzogchen - Dzogchen Retreat with Arcaya Malcolm - please sign up now. Registration for TWS online retreat closes in 2 days, Aug. 7th.

I can't say everyone is going to resonate with these teachings, since it depends on one's proclivities, etc. But personally, John Tan and I find what Arcaya Malcolm Smith teaches to be highly resonating, so both of us will be attending the online retreat.

I have just updated this page which contains a collection of some of Malcolm's writings concerning the view of Dzogchen: Clarifications on Dharmakaya and Basis by Loppön Namdrol/Malcolm

 

ChatGPT: Here is the image that captures the essence of a profound spiritual journey, illustrating the diverse paths converging towards the realization of anatman or no-self, with figures representing contemporary and historical teachers from different traditions.

 

Someone said: "This has been my realization as well. I have been having a hard time finding many who espouse emptiness teachings. Obviously Buddha, but the only major practitioner I can find any info on or videos by is Greg Goode. "


Soh replied:

That's because you've been reading Advaitin authors so far, in which case the I AM and one mind realization features prominently.

I can list many, many contemporary (and many more who are dead) teachers and masters and practitioners who have realised anatta. I even wrote that there's 60 who realised anatta through the AtR blog. I'm not kidding, and I'm not making this figure up, I actually have all the names on a notepad. But it goes to show that anatta realisation is actually quite attainable with the right pointers and guidance and practice.

But as for teachers who realised anatta, here's a list of contemporary teachers who realised anatman:

Zen Master Thich Nhat Hanh, most famous Buddhist master in the world after the Dalai Lama (who also himself wrote about anatman a lot), passed away last year -- must read: https://www.awakeningtoreality.com/2022/07/no-nouns-are-necessary-to-initiate-verbs.html

Dzogchen teacher Ācārya Malcolm Smith www.zangthal.com , consistently clear about anatman in the teachings I received from him. I recommend him as a dharma teacher to all who are interested and resonates with him and Dzogchen. You can watch this YouTube video (highly recommended) for an introduction to Acarya Malcolm’s Dzogchen teachings that was recommended by Sim Pern Chong on the atr group: https://www.awakeningtoreality.com/2023/09/talk-on-buddhahood-in-this-life.html . Also Malcolm’s writings can be found here https://www.awakeningtoreality.com/2014/02/clarifications-on-dharmakaya-and-basis_16.html - a very good compilation of his writings, which also shows why Dzogchen is different from Advaita realization. His student Kyle Dixon/Krodha also realised anatman and wrote about it here: https://www.awakeningtoreality.com/2014/10/advise-from-kyle_10.html , https://www.awakeningtoreality.com/2012/03/a-sun-that-never-sets.html

Do watch this talk by Acarya Malcolm Smith:


If you wish to attend his teachings, you can send a message to https://www.zangthal.com/contact

Acarya Malcolm Smith also vouched for one of his students who is also a Dzogchen teacher: see Dzogchen teacher Lama Joe Evans (Jigme Rangdrol)


Zen teacher Venerable Jinmyo Osho Sensei who offers long distance training program https://wwzc.org/long-distance-training-program and her teacher Ven. Anzan Hoshin roshi also clearly realised anatman and is another teacher I recommend. Why do I recommend these two in particular (Malcolm and Jinmyo)? Because they offer online teachings. Of course there are many other teachers who realised anatman, you just have to search around, but they may or may not offer teachings online (they may be stationed at a local dharma center or monastery, for example).

Zen teacher Alex Weith, who is a member of this group, went through I AM to one mind to anatman realization. He realised I AM/one mind and his realization was confirmed by Advaitin teachers and asked to teach by them, but later on he discovered Buddhist realisation of anatman goes deeper. You can talk to him if you wish: https://www.facebook.com/groups/571719226202845/user/100060380903800 , and read his article which is well written (must read!): https://www.awakeningtoreality.com/2011/10/a-zen-exploration-of-bahiya-sutta.html

Another dharma teacher who underwent similar journey from Vedanta realization (confirmed to be deep and profound by his Vedanta teachers and asked to teach) before going into Buddhist realization is Archaya Mahayogi Shridhar Rana Rinpoche, you can read about his bio and articles here: https://www.awakeningtoreality.com/search/label/Acharya%20Mahayogi%20Shridhar%20Rana%20Rinpoche

Zen teacher Hong Wen Liang - very deep insights on anatman/total exertion/emptiness but he teaches in Chinese, but I translated some into English, highly recommended reading: https://www.awakeningtoreality.com/search/label/Zen%20Master%20Hong%20Wen%20Liang%20%28%E6%B4%AA%E6%96%87%E4%BA%AE%E7%A6%85%E5%B8%88%29

Angelo Dillulo/Angelo Gerangelo -- an admin of this group also and a teacher, https://simplyalwaysawake.com/ and has a youtube channel and a book

Thrangu Rinpoche -- books highly recommended, he recently passed away and attained Buddhahood and rainbow body: https://www.awakeningtoreality.com/2023/11/thrangu-rinpoche-attained-buddhahood.html

Zen teacher Ven Chi Chern -- teaches in Chinese

Zen teacher Ven Hui Lu -- teaches in Chinese , some translations at https://www.awakeningtoreality.com/search/label/Zen%20Master%20Hui%20L%C3%BC

Zen Master Dogen and many other olden days Zen masters starting with Bodhidharma, who all realised and taught anatman, please read: https://www.awakeningtoreality.com/2022/10/some-zen-masters-quotations-on-anatman.html

Dzogchen teachers Yogini Abhaya Devi and Abhaya Devi Yogini -- https://www.awakeningtoreality.com/2018/04/way-of-bodhi.html

Zen teacher Barry Magid - good read: https://www.awakeningtoreality.com/search/label/Zen%20Master%20Barry%20Magid

Zen teacher Madelon Bolling - good read: https://www.awakeningtoreality.com/2022/06/three-treasures-sangha-in-seattle.html

Zen teacher Doug Phillips - good read: https://www.awakeningtoreality.com/search/label/Zen%20Master%20Doug%20Phillips


Zen teacher Judith Ragir - https://www.awakeningtoreality.com/2012/06/the-emancipation-of-suchness.html and http://awakeningtoreality.blogspot.sg/2012/06/buddha-dharma-dream-in-dream_2.html

Toni Packer https://www.awakeningtoreality.com/search/label/Toni%20Packer and her student Joan Tollifson

Daniel M. Ingram, must watch this video on how to practice and realize anatman: https://vimeo.com/250616410

Charles Genoud - good book https://www.amazon.com/Gesture-Awareness-Radical-Approach-Movement/dp/0861715063

Charlie Singer

Zen teacher Charlotte Joko Beck https://www.awakeningtoreality.com/search/label/Charlotte%20Joko%20Beck

Zen teacher Hakuun Yasutani

Zen teacher Kubota [Akira] Ji'un

Dan Berkow

Zen Teacher Shohaku Okumura - https://www.awakeningtoreality.com/2018/11/my-opinion-on-shurangama-sutra.html - scroll halfway down to Update 9th June 2019

He gives highly recommended teachings and materials for Dogen studies: “ Today he is recognized for his unique perspective on the life and teachings of Dogen Zenji derived from his experience as both practitioner and translator, and as a teacher in both Japanese and Western practice communities. He gives frequent lectures on the Shobogenzo and other foundational texts. His translations and commentaries include Dogen's Extensive Record (Wisdom Publications, 2004) and The Wholehearted Way (Tuttle Publishing, 1997), Realizing Genjokoan, Living By Vow, Mountains and Waters Sutra, and Squabbling Squashes. His lectures have appeared in Buddhadharma: The Practitioner's QuarterlyDharma Eye, and Buddhism Now.


He continues to lead sesshins (intensive meditation retreats) and genzo-e (Shobogenzo study) retreats at Sanshin-ji (Sanshin Zen Community) and at various other centers in the US and around the world. Shohaku Okumura's bio on Sanshin Zen Community.


And also:

Zen Teacher Shunryū Suzuki

Zen Teacher Steve Hagen -- good read: https://www.awakeningtoreality.com/2010/04/buddhism-is-not-what-you-think.html

Sonam Thakchoe -- https://www.awakeningtoreality.com/2018/03/tsongkhapas-epistemic-nonduality.html

Frank Yang -- check out his video https://www.youtube.com/watch?v=4t8KvdMtT4A

Now, at this point you're probably thinking, ok you listed many teachers, but how come I've still never heard of any of them before?

Well how about Adyashanti? You must have heard of him right? Adyashanti realised anatta and total exertion only in recent years. All his books in earlier years were into I AM and one mind only. I have posted some of his recent articles https://www.awakeningtoreality.com/search/label/Adyashanti

How about A H Almaas? Have you heard of him? He also only realised anatta and total exertion only in recent years. All his books in earlier years were into I AM and one mind only. I highly recommend watching this video by him: https://www.youtube.com/watch?v=4hqUcX_D8H8

Alan Watts? Many should know him. Very clear insights: https://www.awakeningtoreality.com/2019/10/alan-watts-veil-that-conceals-reality_17.html

There's also this teacher Richard from the Actual Freedom Trust, he is not Buddhist but his experience and progression is quite similar to I AM then into anatta and total exertion, however his insights has not expanded into twofold emptiness. https://www.actualfreedom.com.au/richard/articles/abriefpersonalhistory.htm


And these are just the contemporary ones, and only some of them off the top of my mind. There are plenty more I have not listed. And if you want me to list the olden/dead masters, it will be too many to list.


For anyone interested in Dzogchen, there is an upcoming online Dzogchen teaching retreat with Arcaya Malcolm. 


Just like to let readers of this blog know.



http://www.zangthal.com/tantra-without-syllables-retreat



When I met Arcaya Malcolm for a dinner in California last year with (his student) Kyle Dixon, he invited me to attend his teaching retreat at Santa Fe this year. Alas, that couldn’t happen because of covid.


But I am also glad it is an online teaching event now since it means more people can access and receive those teachings.



For those interested you can also join Ask the Arcaya facebook group  https://www.facebook.com/groups/387338435166650/?ref=share


And read through these books which serves as introductory reading prior to the retreat


“Crystal and the way of light, by my teacher, Chogyal  Namkhai Norbu. As well as his Dzogchen, the self-perfected state.” - Arcaya Malcolm


...........


On the credentials of Arcaya Malcolm:


Did three year retreat, given title Arcaya by Khenpo Migmar Tseten. According to Khenpo, it is a higher title than “lama” in the Sakya school.


One of his Dzogchen teachers, Kunzang Dechen Lingpa, who completed the Dzogchen path and attained full awakening or rainbow body, asked Arcaya Malcolm Smith to teach Dzogchen to others.


Arcaya Malcolm Smith now has a sangha. 


Also, from https://www.taramandala.org/all-teachers/13103/acarya-malcolm-smith/


“Ācārya Malcolm Smith met the Dharma in 1989. His principle gurus are H.H. Sakya Trichen, the late Chogyal Namkhai Norbu, and the late Kunzang Dechen Lingpa. He is a veteran of a traditional three-year solitary Tibetan Buddhist retreat. He is a translator and has several published and forthcoming translations with Wisdom Publications. Malcolm was awarded the Ācārya degree by the Sakya Institute in 2004, and graduated in 2009 from Shang Shung Institute’s School of Tibetan Medicine.”



....

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Robert Dominik Tkanka
Malcolm is experienced (including traditional 3 year retreat, many years of Trekcho and Thogal practice), knowledgeable (already translated 4 of 17 Dzogchen Mennagde Tantras) and careful about the right view. This teaching is going to be on Trekcho with a possible follow up on Thogal for those interested.
1
· Reply
· 20h · Edited
Robert Dominik Tkanka
The retreat is
both for seriously interested newcommers and old time practitioners.
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· Reply
· 20h
Tyler Jones
I don't see anything about direct introduction being given or being a prerequisite.
· Reply
· 20h
Robert Dominik Tkanka
Will be given on the first day (afternoon session).
· Reply
· 49m
....
Soh Wei Yu
badge icon
Only two days attendance is compulsory and for a specific timing
The other days you can watch the video within 24 hours
· Reply
· 4h
Robert Dominik Tkanka
Soh Wei Yu
even longer. Malcolm decided the videos will be available until the end of retreat + couple more days.
1
· Reply
· 48m
Soh Wei Yu
badge icon
Robert Dominik Tkanka
👍
1
· Reply
· 29m


...........



Writings by Arcaya Malcolm:


May
16

The Heart of All Paths

Dzogchen is the heart of all paths, whether of samsara or nirvana, and is the truth that everyone is trying to discover. What is Dzogchen? We all know the answer to that question -- it is our real condition. 

Everyone, no matter what religion they belong to, is trying to discover the truth. That truth exists in the heart of every single sentient being. So when you discover that truth, there is no need to remain locked in the limitations of "Buddhist" and "non-Buddhist". 

Limitations are what cause all the suffering in the world. 

We cannot change the world for others, but we can change the world for ourselves. The only way to do this is to evolve beyond the limitations of religion, ideology, nation, class, race, and tribe. If we go beyond these limitations through discovering our primordial potentiality, then we are participating in changing the world.

As we have seen, for example, the six liberations are not just for Buddhists -- you don't have to make someone a Buddhist in order to sing Song of the Vajra for them, for example, or recite the Aspiration of Samantabhadra -- any sentient being who hears these sung or recited will have a seed of future liberation planted in their continuum, thos grol (liberation through hearing). You don't have to make someone a Buddhist to give them some myong grol (liberation through taste), or give them a btags grol (liberation through wearing), or show them some image that is a mthong grol (liberation through sight), or give them some incense which is a specially formulated dri grol (liberation through smell), etc. 

Of course I am a Buddhist. But where I used to be a Buddhist before I was a Dzogchen practitioner, now it is other way around. This is not because of some intellectual trip. This is based on my practice of Buddhism and Dzogchen for 20+ years now. 

I can see really clearly that we need to go beyond Buddhist provincialism. We even complain about sectarianism among Buddhists. We also war with each other about such things whose Karmapa is the real one; which is better, gzhan stong or rang stong; is yogacara as high as madhayamaka or not; is Theravada Hinayāna or not; is Mahāyāna or the tantras the real teaching of the Buddha or not. If we do not go beyond these kinds of petty intellectual differences, we will never survive as a species and we will continue to destroy ourselves. 

In the end it honestly does not matter much whether we put our faith in Jesus, Krishna or Buddha. There is no perfect faith that leads to liberation. The only thing that leads to liberation is knowledge of our true condition. When we know that state, we don't have need of faith since now we have certainty. 

We do not need to ecumenically pretend that all paths lead to the same place. All we need to understand is that everyone is searching for the same thing, the peace and happiness that springs from freedom. We can overcome all our limitations of religion, ideology, nation, class, race and tribe just by maintaining presence and awareness of this fact. 

When we have overcome our own limitations regarding religion, ideology, nation, class, race and tribe, then we can work with any circumstances. If one is attached to some limitation, there is no way one can work well with circumstances. One can only work with circumstances by seeing what one's limitations are.

When we overcome our limitations of religion, ideology, nation, class, race and tribe then we are more free. We are more free to celebrate life, sorrow at death, wonder at creation, we are more free to enjoy our lives and the lives of others. 

When we overcome our limitations of religion, ideology, nation, class, race and tribe we are more free to celebrate the threatening "other", to celebrate the beauty of human diversity and difference, which is the strength of our species. 

When we overcome our limitations of religion, ideology, nation, class, race and tribe we are more free to act wisely, to cherish this beautiful planet we live on and all the richness of life, the plants, the animals, the rocks, minerals, oceans, mountains, rivers, and lakes it offers us. 

When we overcome our limitations of religion, ideology, nation, class, race and tribe through knowing our own state through personal experience the universe and all the beings in it are revealed as an astonishing panoply of spheres of light and color, sound, lights and rays that has no boundary nor center. 

When we overcome our limitations of religion, ideology, nation, class, race and tribe through knowing our own state just as it is, we have no need to ensure any creed, no need to confirm any ideology, no need to control anyone or anything -- we can let the free be free as they have been all along whether they know it or not. 

When we overcome our limitations of religion, ideology, nation, class, race and tribe thorugh direct and perfect knowledge of our own state, then, if we have the capacity, we can introduce others to their own state without regard to religion, ideology, nation, class, race and tribe. 

If, for example, Dzogchen teachings are only for Buddhists, how can we ever hope to overcome our limitations of religion, ideology, nation, class, race and tribe? How can enforcing limitations of religion, ideology, nation, class, race and tribe ever be useful in the project of overcoming our limitations of religion, ideology, nation, class, race and tribe?

Dzogchen teachings are for all who are interested. Because the ancient peoples of Zhang Zhung and Tibet were interested in Dzogchen, Dzogchen spread there before the formal advent of Buddhism in that country. Originally Dzogchen was not a formal part of Buddhism. It spread through a very small lineage of practitioners. This group of practitioners, beginning with Mañjuśrīmitra, saw that Dzogchen was the essence of what the Buddha was trying to communicate. So they spread it slowly. Later, because Padmasambhava, Vairocana and Vimalamitra brought it to Tibet and some Tibetans too understood it was the essence of the Buddha's teaching, they kept it in secret and it slowly spread among Tibetans. Then, in the 11-12th century, when the Nyingmapas gained self-awareness as an independent school, they adopted Dzogchen as their official "position" in competition with the new translation trends and incorporated it into their school. But by this time, Dzogchen had completely died out in India. But Dzogchen, as is proven by its presence in Bon, is not strictly the provence of Buddhism. Though the Bonpos revised their teachings to bring them into line with Buddhist teachings, Zhang Zhung Nyengyud is an authentic line of Dzogchen intimate instruction that do not depend on Garab Dorje. Therefore, in the same way that early masters of Dzogchen were free from limitations of religion, ideology, nation, class, race and tribe and taught Dzogchen to whoever came to them, we should also endeavor to overcome our limitations of religion, ideology, nation, class, race and tribe. 

We must not consider the Dzogchen teachings as belonging to any religion, ideology, nation, class, race or tribe. Instead, as practitioners of Dzogchen, we should endeavor to overcome our personal limitations of religion, ideology, nation, class, race and tribe through knowing our real state just as it is. When we know our own state just as it is, we can engage with people wherever they are without ourselves throwing up any barriers of religion, ideology, nation, class, race and tribe. So I suggest it is very important for Dzogchen practitioners, including myself, to overcome any limitations of religion, ideology, nation, class, race and tribe. We already have the means to do this -- we simply need to will to do it. If we ground ourselves in the deep natural transformation that comes from recognizing and integrating with our primordial potentiality, then we can go beyond the limitations of religion, ideology, nation, class, race and tribe. By going beyond these limitations (as well as the limitations of conceptuality, imputation, paths, stages, realizations, attainments, buddhas and sentient beings) through recognizing our own innate state that is originally pure and naturally perfected
, we can move freely through the world and meet everyone and everthing from the authentic space of recognition of great original purity of all that is.
Posted 16th May 2012 by

May
27

World Thigle

།རྒྱལ་བ་ཀུན་གྱི་གསང་ཆེན་མཛོད།
།བླ་མེད་རྫགས་ཆེན་བསྟན་པ་ནི།
།ཇི་ལྟར་མཁའ་ལ་ཉི་ཤར་བཞིན།
།རྒྱལ་ཁམས་ཡོངས་ལ་དར་རྒྱས་ཤོག


May the secret treasury of all victors,
the unsurpassed Dzogchen teachings,
spread widely through all dimensions
just like the sun rising in the sky.