Soh
I wrote on a discussion:

The so called "Absolute" is really just another label for "relative manifestation" just like "Weather" is just a label for clouds forming and parting, wind blowing, the blue sky. All of these are just appearances and then a label "Weather" is applied. There is no Weather entity existing in and of itself that could either be separate from, nor encompass, all these phenomena.

Just as airplane is just a label applied in the same way to the activity of flying, and so forth, wind is also a label applied in the same way to blowing, 'Awareness' is applied in the same way to momentary manifestation. And just as it's not the case that winter 'becomes' spring, there is no 'airplane' that existed before that later 'does the flying', or a 'weather' that later 'becomes clouds and wind blowing' or 'a blue sky' that 'becomes clouds'. All these are just appearances abiding in their dharma positions.

Stationary airplane is stationary airplane, moving airplane is moving airplane, but then view of inherency and duality makes it appear as if there is a prior entity, a 'background agent', causing the airplane to move, as if there is an airplane that exists behind that movement causing the movement, or a wind existing behind blowing causing the blowing, or a consciousness existing behind manifestation causing them. It's just a snapshot of a previous state of 'airplane' or 'consciousness' being reified into an agent but there is no such thing.

Hence Alan Watts said, "Thus what we call the agent behind the action is simply the prior or relatively more constant state of the same action: when a man runs we have a "manning-running" over and above a simple "manning." Furthermore, it is only a somewhat clumsy convenience to say that present events are moved or caused by past events, for we are actually talking about earlier and later stages of the same event. "
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Soh

What do you mean by "nature?" Most people mean something that is intrinsic to a given thing. For example, common people assume the nature of fire is heat, the nature of water is wetness, and so on.

Bhavaviveka, etc., do not accept that things have natures. If they did, they could not be included even in Mahāyāna, let alone Madhyamaka. 
 
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The idea that things have natures is refuted by Nāgārjuna in the MMK, etc., Bhavaviveka, Candrakīrti, etc., in short by all Madhyamakas.

A "non-inherent nature" is a contradiction in terms.

The error of mundane, conventionally-valid perception is to believe that entities have natures, when in fact they do not, being phenomena that arise from conditions. It is quite easy to show a worldly person the contradiction in their thinking. Wetness and water are not two different things; therefore wetness is not the nature of water. Heat and fire are not two different things, therefore, heat is not the nature of fire, etc. For example, one can ask them, "Does wetness depend on water, or water on wetness?" If they claim wetness depends on water, ask them, where is there water that exists without wetness? If they claim the opposite, that water depends on wetness, ask them, where is there wetness that exists without water? If there is no wetness without water nor water without wetness, they can easily be shown that wetness is not a nature of water, but merely a name for the same entity under discussion. Thus, the assertion that wetness is the nature of water cannot survive analysis. The assertion of all other natures can be eliminated in the same way.

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Then not only are you ignorant of the English language, but you are ignorant of Candrakīrti where, in the Prasannapāda, he states that the only nature is the natureless nature, emptiness.

Then, if it is asked what is this dharmatā of phenomena, it is the essence of phenomena. If it is ask what is an essence, it is a nature [or an inherent existence, rang bzhin]. If it is asked what is an inherent existence [or nature], it is emptiness. If it is asked what is emptiness, it is naturelessness [or absence of inherent existence]. If it is asked what is the absence of inherent existence [or naturelessness], it is suchness [tathāta]. If it is asked what is suchness, it is the essence of suchness that is unchanging and permanent, that is, because it is not fabricated it does not arise in all aspects and because it is not dependent, it is called the nature [or inherent existence] of fire, etc."
Soh
Both are exaggerations.
Esoteric Philosophy Memes of East and West
Credit to Tonni Magdalene from our group
Tarot Memes
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Soh Wei Yu
Soh Wei Yu What it actually is:Manage
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William Lim
William Lim But I've been chopping wood and carrying water everyday? Am I awakened already?
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Soh Wei Yu
Soh Wei Yu No. That picture above doesn’t represent most people. Most people are like thisManage
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William Lim
William Lim Nice! Where do you get the image from?
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Soh Wei Yu
Soh Wei Yu Google image “Cartesian dualism” lol
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William Lim
HahaShow more reactions
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