Deeply contemplating Bahiya Sutta.
Realizing the quintessence of the sutta, directly pointing to No Mind.
Without grasping at subject and object, body and mind are forgotten.
Thereby know that seeing one’s nature, only requires comprehending appearances.
True mind is empty by nature, appearances manifests according to conditions.
While under confusion deluded appearances are apprehended, during realization appearances dawn as true mind.
Mountains, rivers and the great earth, are originally dharmakaya.
Forms, sounds, smells and odors, are entirely the marvellous mind.