For whom there is emptiness, there are all things. For whom there is no emptiness there is nothing whatsoever.
For whom there is emptiness there are all natural and supernatural things. Why? For whom there is emptiness there is dependent origination. For whom there is dependent origination there are the four noble truths.
For whom there are the four noble truths there are the fruits of religious practice, and all the special attainments. For whom there are all the special attainments there are the three jewels, the Buddha, the Dharma, and the Sangha.
For whom there is dependent origination there is righteousness, its cause, and its result, as well as unrighteousness, its cause, and its result. For whom there is the righteous and the unrighteous, their cause and their result there are the obscurations, their origin, and their bases.
For whom there is all this, the law of the fortunate and unfortunate states of rebirth, the attainment of the fortunate and unfortunate states of rebirth, the way of going toward the fortunate and unfortunate states of rebirth, the passing beyond the fortunate and unfortunate states of rebirth, the means for passing beyond the fortunate and unfortunate states of rebirth as well as all worldly conventions are established.
It is to be understood by each one for himself according to this instruction; only some of it can be taught verbally.
I venerate the one who taught emptiness, dependent origination, and the middle way as one thing, the incomparable Buddha.
~ Nagarjuna, in Dispeller of Disputes
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