标签: 无我 |
宗喀巴大师说过,单单不假设有自我是不足够的;必须直接体悟本来无我。
保持无念只是修定,外道也是修无想定,佛法不只要修定而更重要的是要开启般若智慧。
翻译: “根除无明的过程……不是仅仅停止思想,而是积极地体悟那无明所误解的相反。无明不仅仅是缺乏知识,而是一种特定的误解,它必须通过体悟它(无明)的对立面来消除。 在这方面,宗喀巴大师说,不能仅仅通过停止概念来摆脱对“固有存在”(自性见)的误解,就像一个人是不可能以尽量不去想它的方法来摆脱黑暗洞穴中有恶魔的想法一样。就像一个人必须拿着灯,看到那里没有恶魔一样,所以需要智慧的照明来清除无明的黑暗。”
Napper, 伊丽莎白, 2003, p. 103"
original: "The process of eradicating avidy (ignorance) is conceived… not as a mere stopping of thought, but as the active realization of the opposite of what ignorance misconceives. Avidy is not a mere absence of knowledge, but a specific misconception, and it must be removed by realization of its opposite. In this vein, Tsongkhapa says that one cannot get rid of the misconception of 'inherent existence' merely by stopping conceptuality any more than one can get rid of the idea that there is a demon in a darkened cave merely by trying not to think about it. Just as one must hold a lamp and see that there is no demon there, so the illumination of wisdom is needed to clear away the darkness of ignorance."
Napper, Elizabeth, 2003, p. 103"
标签: 龙树菩萨空性无心无我中观 |
标签: 无我无心 |