Soh

See whole discussion here: https://www.facebook.com/groups/AwakeningToReality/permalink/4595324210508973

Chris Jones recently realised I AM and posed this question.

Chris Jones

Has anyone gone through Liberation Unleashed and have any experiences or thoughts on it they’d like to share? They claim to be able to point people directly to Anatta, even without any prior practice. It seems to depend highly on how experienced your guide is, but I think it’s a really interesting idea.

(I’m not advertising and don’t represent them in any way, just wanted opinions)

Soh Wei Yu

You know I always throw the 80% I AM, 15% One Mind Nondual, 2% or less anatta/emptiness estimate by myself (admittedly I haven't done a very methodical study) which is purely based on my own estimate.

My guess, again based purely on impressions, is that LU is somewhat like 80% impersonality, maybe 10–20% have gone through I AM, 10% have one mind sort of nondual, and maybe 1–2% are closer to anatta.

But for you, if you can even experience impersonality that is good, since that is one of the four aspects of I AM that will be your next step. For example, when John Wheeler wrote this article, he was only experiencing the ‘impersonality’ aspect of no-self + I AM realization, so that no-self spoken in there is about impersonality, nothing more, he wasn't even clear about nondual yet: Awakening to the Natural State — yet he clearly delineated the two insights (I AM and impersonality) as both different yet crucial and complementary to his understanding and breakthrough.

I suppose some do have anatta sort of insight from LU and Ruthless Truth but it is a minority. Hale Oh said he realised anatta in LU, and prior to that he was at the I AM phase.

Liberation Unleashed was the offshoot of Ruthless Truth, exactly same approach also, so these comments apply:


Conversation — 18 May 2011

Thusness: Don't over-promote Ruthless Truth. Many of the "blue status" members aren't realizing anatta, and that is not the way to teach.

AEN: I see. Yeah, I do notice that many have not realized anatta. Why is it not the way to teach?

Thusness: What are they teaching? Everything isn't clear. How is it that you introduce people to this site here and there instead of leading people to the right path with the right view? There are so many good Buddhist sites with right teaching. Some don't even have non-dual view, and with all these over-claiming, don't mislead people. How things manifest is not clear; anatta is not clear; non-dual is not clear. There is not even the experience of I AM.

AEN: I see. Yeah, they don't talk about I AM. I think it is a mix of people in impersonality, non-dual, and anatta. I mean the site.

Thusness: Not only that, there is no clear insight. So don't anyhow claim about enlightenment and lead people to enlightenment. Worst still is over-claiming that insight of anatta arises. This is pure nonsense. What anatta? Didn't I tell you experience of "no-mind" is not anatta? From a scale of 1 to 10, I don't even rate it a 2. Don't anyhow introduce people; that will only mislead people. Not even Actual Freedom. There is no shortcut. Don't get mixed up and confused. Out of 10 questions asked about anatta, I don't think they can pass even one. Lead them to the right Buddhist site.

AEN: What questions?

Thusness: There is Mahamudra. You mean Ruthless Truth has clarity?

AEN: Not really.

Thusness: Then? Anatta must be understood with Dependent Origination. Don't create Buddha. You are misrepresenting Buddhism. I don't even dare say I understand the profound teaching of Buddha. How is anatta the end of the path? Didn't I tell you it is only the beginning stage? And from a scale of 1 to 10 in the bhumis, what has one understood? Understand clearly that it is only the bare beginning of rightly understanding liberation. Also, do not give people the impression that anatta is the end of the path. Also, the releasing is still not there. As for you, release your contraction. Your latent tendencies are still strong despite your realization.

AEN: Means sense of self?

Thusness: Your mind and body. You are unable to let go non-dually. It means your latent inherent tendencies are still very strong. Sit and let go of your entire mind and body. Meet conditions and let go. When you answer your parents, treat it as a form of practice too. Smile in your heart and be patient. After realization, meditate on the Six Entries and Exits. Feel that whatever arises is primordially pure. Then allow it to meet daily matters... see how it arises... and understand the latent deep. That is then true practice.

AEN: I see. Letting go non-dually—is it like opening to everything as it is... everything is brilliantly happening but empty... there is no coming, going, movement, location, like the universe is a process of activities dissolving moment by moment... there isn't even "a universe"...

Thusness: No. That is completely wrong. After anatta, you are able to experience whatever arises directly. Feel wholly. Yet you are still contracting. Your entire body is imprinted to hold. Letting go non-dually means allow whatever arises to let go. By its own accord, non-dually. Not by disassociation. Practice this. Your mind, your thoughts, your body—without ground, without center, without essence. Like painting on a pond. You understand theoretically but not in direct experience. There is realization but experience is still on the surface. Is your body releasing?

AEN: It feels like any "I" or anything is dissolving into just the universe... and not only that the entire universe is dissolving, gone each moment.

Thusness: Is your mind in a state of perpetual releasing?

AEN: I wouldn't say perpetual... like every moment of my life I guess... but it's like kind of normal.

Thusness: No. Now you are only without background, but not releasing. Your experience is direct, vivid, and clear, but not releasing. Experience is spontaneous but not releasing. That is different. Spontaneous because of Dependent Origination, but if latent tendencies are there, what arises is like a perpetual holding mode. Just like an arising thought, there is no one behind, but that "thought" is attachment. Is holding. Get it? Like your attachment to the forum. Now there are two ways: one is disassociation, one is letting go due to its nature. When I told you to let go, initially we do it by way of disassociation. Even after arising insight of anatta, we still do it that way. But we understand what it meant. However, most of the time, releasing and letting go is still very much dualistic.

AEN: I see. What is letting go dualistically? Means there is aversion? Or trying to tune things out?

Thusness: You may think your letting go is natural, but it is not. It is still a form of disassociation. When you hear music, listen and experience how it disappears... like painting on the surface of a pond. Slowly dissolve into tracelessness. As itself and by itself dissolve into tracelessness. When you breathe... train yourself to be in tune with the flow. Your thoughts. Your body and your mind must be in a state of perpetual releasing. This is very important.

AEN: Means everything is like gone and fresh without clinging to a previous moment?

Thusness: Don't worry about being fresh. Means phenomena itself is releasing. Mental states. Body. Mind. Whatever arises. Now your experience is still very skewed towards intensity of luminosity. Feels experiencing directly and wholly. Like I told you about the mandala, vivid and clear... then gone. Although you understand, you have not experienced clearly yet.

AEN: It's similar to what I said right? "Letting go non-dually is it like opening to everything as it is... everything is brilliantly happening but empty... there is no coming, going, movement, location, like the universe is a process of activities dissolving moment by moment... there isn't even 'a universe'..."

Thusness: No. When you experienced, you will not be writing this way. Why do you worry about the universe?

AEN: For example, if I am walking on the street... there isn't a perception even of moving from one location to another... in fact there is not even a perception of there being a universe... it's utterly empty and self-releasing... nothing I can pin down.

Thusness: Why universe? Why do you worry so much about the universe?

AEN: Yeah... that's what I mean. There isn't a universe.

Thusness: So why mention about it?

AEN: Because prior to this the universe still does have a tinge of appearing solid... like it's "there"... but now that can't be said.

Thusness: It is not experience becoming dream-like. I mean saying the releasing. Did you experience that releasing?

AEN: If you mean everything is gone every moment and nothing solid there then yes... but if you mean something else then I don't know.

Thusness: No, I am not referring to nothing solid... I am telling you the releasing. Aiyoh... you know what is releasing or not? The feeling of letting go...

AEN: Is it like the tranquilizing of body and mind that I talked about?

Thusness: Do you have that feeling of letting go? Not stillness. Like now you are very attached. Then the letting go of this attachment... let go... get it? Like you are very attached to answering to Kian... I tell you to let go... gone... get it? One is holding, one is letting. Your mind is holding. I told you let go... get it?

AEN: Just now I took a glance at Taobums, then headache... then I just let go. Gone.

Thusness: Let's say in the seen, just the seen... I tell you to let go of that... gone... no more. Gate gate... gone... like the Heart Sutra. Currently there is still a sense of "let go." It is just that arising letting go of itself. I am not referring to the explanation... I am referring to that experience. I am not referring to that you realize that. I am saying that "releasing." It is just like luminosity... you directly experience the non-dual luminosity. Clear, vivid... pristine... and brilliantly present. I am not referring to that "releasing." Did you experience it?

AEN: Yeah, I mean if I open to sensations as they are, they simply subside momentarily by itself... it is because I don't open to sensations as they are, that I cling to things solidly.

Thusness: Aiyoh. I am saying did you experience that releasing? It is like there is no-self. It is like you tell someone there is no-self. The question is did that someone directly experience the no-self? Once you experience no-self, you clearly understand no-self. I mean now say, about that releasing... get it?

AEN: More like non-abiding.

Thusness: More like stainless.

AEN: What I experience is that every moment is gone and fresh without any sense of linking with the past... but there is also not even the "present" as everything is really dissolving, not solid, not graspable.

Thusness: You know what is burden or not? Like walking 24km... then you completed. Finished... release... get it? Do you have that feeling? Can you get what I meant? What you are telling me is phenomena is empty... you realize... it is passing away. Get it? It is like you are watching... phenomena is gone. It is different from being that phenomena that is gone. The burden is gone. Like you are holding a rifle over your head. Tiring... then you let go... that letting go sensation. Releasing. Get it? Not "I see phenomena is ever passing," dreamlike. I am referring to that: do you have that feeling of releasing?

AEN: No, I don't feel that kind of releasing I think. I mean like what you described above.

Thusness: Yeah. Like when you first experience anatta. No-self. The weight is gone. There is a sense of relief too. On top of the vividness. Suddenly that linkage is gone. Get it? Like you are in conflict with someone. Suddenly both of you patch up. Relief and release. That feeling. Get it? Like you are having anger. Let go.

AEN: I see. So you're saying one should practice this?

Thusness: If you do not understand this, you will need to undergo suffering to release. Practice because it is not clear... the experience is not obvious. No owner is clear; no background is clear. The releasing is still very much lacking. Practice letting go as if you are willing to drop everything. I go sleep already.

AEN: I see. Good night.


Soh Wei Yu

One of the co-founders of LU, Elena Nezhinsky, 'gated' at Ruthless Truth and experienced impersonality/non-doership. She started LU and only many years after starting LU did she realize I AM through self-enquiry. Then after I AM, the nondual aspect.

Also I wrote this article which some may find helpful: Different Degrees of No-Self: Non-Doership, Non-dual, Anatta, Total Exertion and Dealing with Pitfalls




Update, 2025, Soh wrote to someone:


Hi,

Regarding the use of AI, I actually think it is okay for guides to use AI to write and polish message replies, provided they are using it correctly. The key is not that they use it, but how they use it.

For example, even though I am using AI to help draft this reply to you right now, it is not a random message generated by simply prompting "X said this, write a reply." Rather, it contains my specific, directed thoughts and points, but perhaps expressed with better structure or clarity by the AI. If the guide is feeding their specific pointing instructions into an LLM to improve communication, that is a tool. If they are letting the LLM do the guiding without oversight, that is a problem.

However, I believe there is a bigger issue here than the AI itself: the question of whether the guidance at Liberation Unleashed (LU) is misleading or incomplete regarding the final goal.

It is important to note that Liberation Unleashed—and similar approaches—most of the time leads only to a preliminary type of no-self realization often called "Impersonality" or "Non-doership." While valuable, this is not yet the non-dual realization or the insight of Anatta (no-self) that I (or teachers like Angelo DiLullo) talk about. In fact, it lacks even the initial I AM awakening (or what Angelo calls the realization of unbounded consciousness or the preliminary 'awakening').
On the I AM and further stages of awakening, see https://www.awakeningtoreality.com/2007/03/thusnesss-six-stages-of-experience.html


I have written extensively on why this distinction matters and the pitfalls of stopping at the "LU stage." or "mere impersonality". I highly recommend reading these two articles that I have posted in my blog to understand what I mean:

1. On the specific approach of LU: https://www.awakeningtoreality.com/2020/10/is-liberation-unleashed-similar-to-atr.html

2. On the different stages of insight (Crucial for distinguishing Impersonality from Anatta): https://www.awakeningtoreality.com/2020/04/different-degress-of-no-self-non.html

Soh

 Mr Z.R wrote:

"I came to the Prasangika emptiness teachings by way of a set of nondual awareness teachings, so refuting a global, inherently existent awareness was part of that shift in view. As an awareness-only student, I was aware of similarities between some Tibetan Buddhist schools and the Advaitic-inspired approach I was taking, but I wasn't sure how extensive those similarities were. (In fact, in some cases, based on what I was reading on some forums, Dzogchen , for example, seemed to completely parallel the awareness-only teachings, though of course different terminology was employed.)

But I found /find myself enamored with the Gelug approach that, to me, refuses to reduce all phenomena to some type of substrate. But it seems that this specific commitment is something of an anomaly among Western students of Tibetan Buddhism, and there seems to be a preference for overall approaches that are either more ecumenical/non-sectarian and/or a strong preference for Yogacara, but I don't know. I'm still very new to the Tibetan Buddhist world.
I'd love to hear from folks who are more conversant with the schools of tenants and Tibetan Buddhism generally. Are my assumptions above inaccurate? Do many feel persuaded by the turning-of-the-wheel taxonomy? Is the Gelug approach considered too limited or constrained--or, horrors: incomplete? If they do, how are the emptiness teachings formulated to sit alongside some type of global substrate, like awareness? (Just for background, my main sources for understanding these teachings have been Greg Goode, Jeffrey Hopkins, Guy Newland, and to a lesser degree Jan Westerhoff, CW Huntington, and of course, the classical literature associated with this tradition, Tsongkhapa, et. al.).
Thanks"
 
 
I replied:
 
Most teachers are teaching "awareness-only" in most traditions, and this includes Thai Forest of Theravada, and most of Zen school, and most of Tibetan schools. Does that mean they define the doctrines of each school? Not exactly. It just means for most people and even teachers that we see nowadays, they only realise the aspect of Awareness/Clarity, and this makes their expressions sound very similar to Atman-Brahman. I even made my own estimates -- of all those who claim or seem to express realisations, in general, and in some sense this applies to Buddhists as well: 85% have only realised I AM, 10% have realised One Mind [I AM and One Mind are Brahman realisations - first four stages in http://awakeningtoreality.blogspot.sg/.../thusnesss-six... ], only 2% or less have realised anatman/emptiness nowadays.

The situation today is the same as how it was back in ancient India:

'Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Jamgon Mipham',

"There is a story that once when Atisha was in Tibet, he received news of the death of the master Maitripa. He was deeply grieved, and on being questioned about the reasons for his sorrow, he replied that Buddhism was in decline in India and that everywhere there was syncretism and confusion. Until then, Atisha continued, there had been only two masters in the whole of India, Maitripa and himself, capable of discerning the correct teaching from the doctrines and practices of the reviving Hindu schools. The time is sure to come, Dzongsar Khyentse Rinpoche commented, and perhaps it is already here, when there will be an analogous situation in the West. Only the correct establishment of the view will enable one to find one's way through the religious confusion of the modern West and to distinguish authentic Buddhism from the New Age "self-help" versions that are already taking hold.”

But the founders of each of these Buddhist schools have gone beyond that to realise anatman and emptiness because this is the definitive teaching of Buddhism in all schools. Without such a realisation, it will be indistinguishable from Advaita Vedanta, for example. However, most of the modern teachers and students have not realised it.

To make my case, consider these links for the difference between Dzogchen and Advaita:

https://awakeningtoreality.blogspot.com/.../acarya... - Dzogchen teacher Arcaya Malcolm explains the difference between dzogchen and advaita

https://awakeningtoreality.blogspot.com/.../the-degrees... - Kyle Dixon, Malcolm's close student who Malcolm expressed confidence in his understanding, explains the different levels of rigpa, with the initial unripened rigpa being the recognition of the aspect of radiance clarity, and the realisation of emptiness only comes later, particularly the third vision called rigpa attaining its full measure.
https://awakeningtoreality.blogspot.com/.../clarification... - Arcaya Malcolm explains how Dzogchen 'basis' is not the same as Brahman

Dzogchen teacher Mipham explains the emptiness of Mind: http://awakeningtoreality.blogspot.com/.../madhyamaka...

The explanations of Mahamudra of the ancient siddhas [but not necessarily most of the modern teachers] are also clearly non-substantialist:

etc

Consider these links for the founder of Ch'an/Zen Buddhism Bodhidharma, and Zen Master Dogen, you can clearly see the difference with Advaita:

http://awakeningtoreality.blogspot.com/.../my-opinion-on... - scroll to the middle beginning with 'Rujing said that authenticity of The Shurangama Sutra has been questioned from ancient times, therefore ancestral masters in the early times never read this sutra.'
etc

For Theravada, it's pretty clear that it too is distinct from Advaita due to realisation of anatta. For instance, look at the expressions of the Theravada teacher Daniel Ingram and Ajahn Nyanamoli Thero [the latter from the Thai Forest tradition which often has the fault of reifying 'Awareness']:
http://awakeningtoreality.blogspot.com/.../ajahn...

Arcaya Malcolm is going to start teaching Dzogchen view in two weeks https://awakeningtoreality.blogspot.com/.../buddhahood-in...

If anyone is interested in Dzogchen and has a nonsubstantialist view, I trust they will find it resonating as I have.

Oh and... nothing wrong with the Gelug approach as well. It's great in its own way. My teacher/mentor John Tan loves Tsongkhapa very much.

Also, we have people like Dalai Lama that integrates Gelug with Dzogchen and Mahamudra. That's possible too.
 
After all, as Arcaya Malcolm pointed out, "There is no teaching in Buddhism higher than dependent origination. Whatever originates in dependence is empty. The view of Dzogchen, according to ChNN (Chogyal Namkhai Norbu Rinpoche) in his rdzogs chen skor dri len is the same as Prasanga Madhyamaka, with one difference only - Madhyamaka view is a result of intellectual analysis, Dzogchen view is not. Philosophically, however, they are the same. The view of Madhyamaka does not go beyond the view of dependent origination, since the Madhyamaka view is dependent origination. He also cites Sakya Pandita "If there were something beyond freedom from extremes, that would be an extreme."" - http://awakeningtoreality.blogspot.com/2009/10/dzogchen-rigpa-and-dependent.html
Soh
Nafis Rahman wrote:

Not sure what stage this is, just sharing from personal experience. Will try to be as clear as possible.
For the past 2 months, I focused mainly on somatic techniques due to having an energy imbalance. Very limited contemplation or formal meditation.
When I walk, there is just the sensation of my feet touching the hard floor. When hearing a song on Youtube, it’s just hearing the sound itself without any kind of internal interference. Sometimes I even re-develop an energy imbalance while listening to music. There’s no need for a “hearer” to hear for me, but it’s actually happening in real-time rather than merely theoretically.
Any concept of anything absolute or unchanging no longer exists. I used to believe in God, but it disappeared as well. There’s no need for a separate awareness, and through practicing the exercises in Seeing that Frees and Clarifying the Natural State I know firsthand that the self never existed in the first place. It was all a self-deception.
I’ve had no-mind experiences in the past, but since it’s been stable for over 1 month, I think the insight has fully developed. However I still have thoughts, emotions, and get absent-minded. The world around me still feels very much physical. After practicing some of the emptiness exercises, I have weird visions and hallucinations, like objects have no boundary surrounding it. But still working on it, so ignore this section.
Sometimes the world seems “flat” like everything is 2D or a painting, but again, I’m not confident in anything beyond anatta. Or that the colors of each object start mixing together like a wet painting.
I feel like I can make everyday experience even more direct, that the directness of how everything is perceived can be increased. However when I do so, I experience pressure around my third eye. If I try to delve into sensations even more it spreads to the crown chakra. Even with anatta I feel there are phases in terms of how directly everything is perceived by the 5 senses. But again, it’s difficult to go further at present.

....

I started meditating 2 years ago.
I realized I AM accidentally by reading non-duality/advaita books, and doing mindfulness in plain english 30 mins everyday.
Power of Now, Nisargadatta, Ramana, Ramakrishna, was focused on nirvikalpa samadhi...
I was able to escape [Soh: the trap of reifying I AM] using Seeing that Frees, but not sure if he [Mr. A. J.] will read it

Soh told John Tan:

[12:39 PM, 10/7/2020] Soh Wei Yu: I asked him to read clarifying the natural state two months ago (Further comments by Soh: not the first time I heard of someone attaining insights just by reading through this book, so this is recommended reading, along with The Royal Seal of Mahamudra: Volume One: A Guidebook for the Realization of Coemergence: 1. And as I told Nafis, if you are interested in Mahamudra or Dzogchen, find a good teacher in these lineages.)
[12:39 PM, 10/7/2020] Soh Wei Yu: Back then he hasn't realised anatta. Only no mind

John Tan replied:
 
[12:40 PM, 10/7/2020] John Tan: Like I said yesterday, even anatta there r several phases.
[12:41 PM, 10/7/2020] John Tan: Anatta as in the experiential insight of seeing through self and seeing through the cause for the sense of self is different.
[12:48 PM, 10/7/2020] John Tan: The later path one towards emptiness realizing "inherency" is the result of a reification.  One then progress through deconstructing the reification thoroughly and gain the prajna (wisdom) that not only sees through directly the mental constructs and conventionalities but also the direct knowledge of one's empty clarity.
[1:01 PM, 10/7/2020] John Tan: Don't rush post anatta or even no-mind but refine one's view. Nevertheless it is hard not to get energy imbalances initially which is due attachment of going after certain experiences.

The sense of self/Self or any sense of it-ness is a hindrance for natural spontaneity and therefore thorough exhaustion is necessary.  However maturing this emptiness of "it-ness or self-ness" post anatta is an ongoing process.  Deeply held blindspots are slippery and extremely difficult to see and can take decades to reveal.  

So practice calmly and evenly...don't rush into anything...

Just relax and be fully open to whatever arises without dual, don't go after anything and keep refining view instead of chasing after experiences.  Eventually the clarity of seeing through will automatically result in the everyday experiences.
[1:13 PM, 10/7/2020] John Tan: Without dual and without self

Nafis Rahman wrote:

Thanks! Yeah John Tan is completely right, I was too busy chasing after the experience itself rather than focusing on view. Right now I'm focused on gently deconstructing emptiness and dependent origination. Should I focus on theoretical books instead or continue with this current practice?

John Tan replied:
 
[1:18 PM, 10/7/2020] John Tan: Just continue with current practice.  Allow the whole body mind to become a sensing organ,  vibrantly alive and intimately connected with the ten thousand things!




Nafis Rahman wrote to someone else:


Totally Random thoughts, not sure it will be that helpful…
I had experiences of anatta (just sound, touch, smell) in the past that lasted over 3 days, and thought this was it! But the sense of self always came back although significantly weakened, and there was a subtle clinging to God or some kind of cosmic force.
Personally, I had to approach the self from multiple angles, really explore how it manifested in the mind in relation to the Thusness stanzas and everyday experience. For example, when hearing sound, why is there a necessity for a hearer to hear for me, rather than just hearing directly? Why go through this unnecessary loop of “hearer is hearing a sound”? Even for thinking, why should this separate thinker think for me? Thoughts are still happening regardless, better to just kick this thinker out of my head!
Going through the ebook from I Am all the way to Anatta (don’t touch stage 6) really helped in terms of view. Especially the difference between one-mind, no-mind, or void in terms of direct experience. The book Crystal Clear by Thrangu Rinpoche really provided the tools and the trigger to just smash this self into pieces until you realize you’re just hitting empty air. But it’s not immediately obvious, so some patience is necessary. Especially being radically honest with oneself about one’s insights and experience. Always remain self-critical. I probably spent 2 weeks after the “realization” just reading Advaita books to challenge this breakthrough as much as possible.
This is an article by Soh that I found helpful: Different Degress of No-Self: Non-Doership, Non-dual, Anatta, Total Exertion and Dealing with Pitfalls (I kept on clinging to non-doership in earlier phases)







  • badge icon
    What were the main practices that led you here?

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    • 21h

    Author
    For anatta specifically, I would say reading the ebook from I Am to Anatta for view and Seeing that Frees, Clarifying the Natural State, and Crystal Clear for practice. I was around Stage 3 and 4 when I discovered the blog, so if you have any specific …
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    • 20h

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    Nafis Rahman
    with those sutra mahamudra books - did you require a teacher?
    Do you feel like they would only help (w/o a teacher) if you’ve already reached first few ATR stages?

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    • 19h
    • Edited

  • Author
    Traditionally speaking, a teacher is highly recommended which is why I joined a Mahamudra course recently.
    Realistically however, I took a glance at it after Soh recommended it, and found it useful for practice.

    • Reply
    • 19h

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    Nafis Rahman
    That’s what I imagined.
    I saw that Mahamudra course you mentioned in the other thread, but it seems to be exclusively about Śamatha.
    Do you know if there will be any vipashyana or a follow-up course?

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    • 19h

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    Myriad Objects
    Yeah I wondering the same thing. The course is around 9 hours in total, but I'm not sure if they will cover vipashyana.

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    • 19h

  • badge icon
    Nafis Rahman
    No indication that there will be a follow-up vipashyana course?

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    • 19h

  • Author
    Myriad Objects
    There's a possibility, but nothing definite. In case she announces a vipashyana retreat, this retreat will be a good entry-point in terms of credentials.
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  • 19h

    Mr. MP
    What is somatic practice you do? Just feeling the body?
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         · 5h

    Nafis Rahman
    Author
    It’s more of a visualization, sorry that I can’t be more specific. But I liked this vase breathing technique by Tsoknyi Rinpoche, and walking near nature is really helpful for grounding excess energy.
    https://awakeningtoreality.blogspot.com/2020/09/frank-yang-video-full-enlightenment.html
    Also this Zazen video that was highly recommended in the ebook: https://www.youtube.com/watch?v=LL2XUTeoUsM
    Tyler
    , Angelo
    , Mr. RDT
    , Thomas Arta
    , John Tan and many others are much more knowledgeable about somatic practices.
     · Reply
     · 3h