Soh
Andre A Pais:

Geovani Geo existence is the nature or characteristic of existing phenomena. Without phenomena that exists, where is existence to be found? That's like believing we can find the shape of a body without the body... 😊
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A question arises, though. Can consciousness ever be without experience? We know experience cannot arise without consciousness, for experience requires a sensitive field capable of registering it. But is the opposite also true – that is, is a consciousness empty of any type of experience possible? The answer is no. Consciousness too cannot exist without experience, for if it did, it would be conscious of no thing. A consciousness that is not conscious of anythingis not conscious at all.Something that is not conscious at all is therefore unsuitable to be posited as consciousness at all.

Awareness and experience are, indeed, synonymous – which can have some remarkable consequences. Experience without awareness is simply not possible. However, one could try to picture awareness without experience – like in some kind of pure or formless state.

Yet, an awareness devoid of experience is an awareness that is not aware of anything. What gives it, then, its aware nature if it is, in fact, unaware? Awareness is programmed to constantly know; if for an instant it wouldn't be aware of anything, it would become unconscious and therefore non-existent. Every particle or phenomenon is programmed to know, to seek its environment and interact. This constant movement of knowingness is the pulse of existence, a natural movement forward, the spontaneous pacing of creation, the very flow of time. This is what experience is at its most fundamental level – pure spontaneity or responsiveness .

What this means is that there is experience happening at every level of existence. Of course, not all types of experience are complex and self-aware like those of a human mind or even animals. But consciousness cannot ever be without content or information, otherwise it would drop into a state of nothingness, out of which nothing could arise again. Besides, we would find the absurd situation of something – manifest consciousness – turning into nothing – contentless consciousness. So experience is the name we give to the natural movement of existence – the primordial and inevitable interaction of emptiness and consciousness.

Awareness and experience are, therefore, never dividable. What this means is that, even in the most subtle and “inert” states of consciousness – what is usually called matter –, some type of experience is taking place. Awareness never dissolves into nothingness or oblivion, because experience, which is what constitutes it and gives it its “shape and color”, is never absent either. There is always knowingness going on.

Soh
“Monks, this samsara [cyclic existence] is without discoverable beginning. A first point is not discerned of beings roaming and wandering about hindered by ignorance and fettered by craving.
“There comes a time, monks, when the great ocean dries up and evaporates and no longer exists, but still, I say, there is no making an end of suffering for those beings roaming and wandering about hindered by ignorance and fettered by craving.
“There comes a time, monks, when Sineru, the king of mountains, burns up and perishes and no longer exists, but still, I say, there is no making an end of suffering for those beings roaming and wandering on hindered by ignorance and fettered by craving.
“There comes a time, monks, when the great earth burns up and perishes and no longer exists, but still, I say, there is no making an end of suffering for those beings roaming and wandering on hindered by ignorance and fettered by craving.
“Suppose, monks, a dog tied up on a leash was bound to a strong post or pillar: it would just keep on running and revolving around that same post or pillar. So too, the uninstructed worldling regards form as self … feeling as self … perception as self … volitional formations as self … consciousness as self …. He just keeps running and revolving around form, around feeling, around perception, around volitional formations, around consciousness. As he keeps on running and revolving around them, he is not freed from form, not freed from feeling, not freed from perception, not freed from volitional formations, not freed from consciousness. He is not freed from birth, aging, and death; not freed from sorrow, lamentation, pain, dejection, and despair; not freed from suffering, I say.”
—The Buddha
Samyutta Nikaya, 22:99; II 149–50, translated from the Pali by Bhikkhu Bodhi, excerpted from In the Buddha’s Words by Bhikkhu Bodhi © 2005 published by Wisdom Publications