But I forgot did you tell me about non-human rebirths? Any details?

I also know what is potentially ahead...might have a very challenging time and potential exit point abt 10 years from now. Cannot regret as replanned before rebirth to 'test' outcomes. The worst that can get is revert back to causal realm.. not really a tragic event. Just an end to a dream-like projection.

I told my wife abt this potential exit point..she says i am talking rubbish and being imaginative. Recently, a Chilean man who is psychic and is one of my father's Taijigong disciple say the same thing during my CNY visit to my father. My wife seems to realise i was not talking rubbish...because she seems silence abt it.

Walk to hall (rebirth assembly area)

Kids sitting down on the floor

Some kids on the stage receiving a certificate

Step into hall

Gets an identification card from some woman (given the new rebirth identity)

Disappears before could ask question

Sat down on floor

Waits for name to be called so can get certificate

Name finally gets called

Hall shake like experiencing an earthquake ( Change in vibration to the physical)

Lose consciousness. (forget the astral realm.. once focussed on physical.. the previous memories will be blocked)

Wake up in a park scene kind of area

Sees obstacles ahead (agreed upon obstacles)

Was accompanied with two figures (the parents)

Must finish obstacles to get to a white light

Initially the obstacles were easy to overcome

>>>>> (forward)

Halfway one figure goes missing (one parent pass away.. very likely is me)

Going through obstacles again (she need to learn independence.. which is one 'lesson' she agreed to undertake)

Obstacles even harder

>>>(forward)

Finished the last obstacle

See white light

Go inside white light

Back in the library with a bunch of people there talking

Saw the same hall again. (back to the same astral realm)

______________________________

I told my daughter.. it does not have to be that way. If she can realise deeper insights.. she can bypass going back to a restrictive astral realm. The rest depends on her own 造化 。

And I'm not saying this as someone who denies the existence of stuff that is beyond our limited comprehension, but as one who's had the sense of having been everything and having done everything that there is to be and do here since a child. Which is precisely what enables you to be totally comfortable with not knowing the details - because they don't really matter, unless you're looking for something to occupy a spare hour or two, that's all.

Also

“To study Buddhism, it is first necessary to clarify cause and effect. If one ignores cause and effect one will develop false views and sever the roots of goodness. The principle of cause and effect is very clear and there is no “I” in it: those who create evil will fall and those who practice good will rise, without a hairsbreadth of disparity between the two. If cause and effect had perished and ceased to be, then the buddhas would not have appeared in the world, the founding teacher would not have come from the West, and sentient beings would never have met the Buddha and heard the Dharma. People like Confucius or Lao-tse do not propound the principle of cause and effect. Only the buddhas and Zen ancestors have made this clear.” – A quote of Zen Master Dogen in Yamada, Kōun. Zen: The Authentic Gate (p. 149). Wisdom Publications. Kindle Edition.”

“To summarize, the principle of cause and effect is quite clear, and it is totally impersonal: those who fabricate evil will fall into a lower state, whereas those who practice good will rise to a higher state, and without the slightest disparity. If cause and effect had become null and void, Buddhas would never have appeared in the world and our Ancestral Master would not have come from the West. In short, it would be impossible for human beings to encounter a Buddha and hear the Dharma. The fundamental principle of cause and effect was not clear to Confucius or Lao-tzu. It has only been clarified and Transmitted by Buddha after Buddha and by Ancestor after Ancestor. Because the good fortune of those who are seeking to learn in these degenerate days of the Dharma is scant, they do not encounter a genuine Master or hear the authentic Dharma, and so they are not clear about cause and effect. If you deny causality as a result of this error, you will experience excessive misfortune, since you would be as ignorant as an ox or a horse. Even if you have not committed any evil act other than denying cause and effect, the poison of this view will immediately be terrible. Therefore, if you who are exploring the Matter through your training with a Master have put your heart that seeks awakening as the first and foremost matter, and therefore wish to repay the vast benevolence of the Buddhas and the Ancestors, you should swiftly clarify what causality really is.” - Zen Master Dogen, https://www.thezensite.com/.../Shobogenzo/088jinshiInga.pdf

“EMPTINESS DEVIATING TO THE BASIC NATURE

Timeless Deviation to the Nature of Knowables The meditation of inseparable phenomena and emptiness is called “emptiness endowed with the supreme aspect.” Not knowing how emptiness and interdependence abide in nonduality, you decide that emptiness is a nothingness that has never existed and that is not influenced at all by qualities or defects. Then you underestimate the cause and effect of virtue and vice, or else lapse exclusively into the nature of all things being originally pure, primordially free, and so forth. Bearing such emptiness, the relative level of interdependence is not mastered. In this respect, this is what is known as mahamudra: one’s basic nature is unoriginated and, since it is neither existent nor nonexistent, eternal nor nil, true nor false, nor any other such aspects, it has no existence whatsoever. Nonetheless, its unceasing radiance arises as the relative level of all kinds of interdependence, so it is known as emptiness having the core of interdependence and interdependence having the nature of emptiness. Therefore, emptiness does not stray to the nature of knowables. In the Fundamental Wisdom of the Middle Way it is said: Anything that doesn’t arise dependently Is a phenomenon that has no existence. Therefore anything that is not empty Is a phenomenon that has no existence. And as said in the Commentary on Bodhichitta: It is taught that the relative plane is emptiness, And emptiness alone is the relative plane.” – The Royal Seal of Mahamudra, Volume 2, Khamtrul Rinpoche

“A lot of talk on here lately about how lame relative reality is vs how awesome ultimate reality is.

Apparently an omniscient master is supposed to see how both the relative and the ultimate exist at the same time in a Union of Appearance and Emptiness.

It's because everything is dependently arisen that it can be seen as empty.

Not even the smallest speck exists by its own power.

Je Tsongkhapa said, "Since objects do not exist through their own nature, they are established as existing through the force of convention."

He was the biggest proponent of keeping vows and virtuous actions through all stages of sutra and tantra.

He also leveraged the relative by practicing millions of prostrations and offering mandalas.

He also practiced generation and completion stages of tantra while keeping his conduct spotless.

He held conduct in the highest regard in all of his texts on tantra such as his masterwork, A Lamp to Illuminate the Five Stages.” - Jason Parker, 2019