Thusness:

念头非生灭，也非不生不灭，而是了悟一切法，因缘起故无生。

(Thoughts are neither arising and ceasing, nor non-arising and non-ceasing, rather it is directly realized to be non-arising because of dependent origination)

~ 2014


Whatever manifests (dharma/appearances/phenomena/pure sensory experiences) is directly realized to be non-arising because of dependent origination.


~ 2014

Also,


Je Tsongkhapa wrote the text "In Praise of Dependent Origination" (Available Here) the day after he realized Dependent Origination and Emptiness.

More on Tsongkhapa's teachings

Excerpt:


 

"My practice isn't esoteric but direct, simple empty clarity and compassion.

My entire experience is currently free and liberating... and fills with joyous reverence and compassion. Very happy.

An open expanse of brilliance clarity beyond description... without dual and solidity.


My entire being is filled with/embraced will this clean, pure boundless insubstantial radiance freedom... energy dancing joyously and like gonna burst.

I just want this empty clarity to be as natural as possible with this reverence and compassionate taste.


Once your empty clarity becomes clear, powerfully present and naturally non-dual without concern of maintaining... the 3 states (waking, dreaming and deep sleep) will have a single taste.


Deep Sleep and waking will share a single taste of bliss as if it is a perfection seamless continuum ... There is no concern.


The strong presence will guide you...

The greater the strength of this insubstantial brilliance clarity, the lesser the concern


Only when our presence is weak there is the problem with distractions

It is like when a bodhisattva filled with compassion is not distracted with own suffering at all."



~ Thusness, 2014

Thusness:

"There is the self that arises from conceptual reification, seeing through that with anatta insight is entry point.

There is the self that arises in marketplace, in day to day activities, anatta of that is graduation."

Dogen:

Those who know a speck of dust know the entire universe; those who penetrate a single dharma penetrate all dharmas. If you do not pentrate all dharmas, you do not penetrate a dharma. When you understand the meaning of penetration (tsu) and thereby penetrate thoroughly, you discern all dharmas as well as a single dharma. For this reason, while you study a speck of dust, you study the whole universe without fail.

(Eighei Dogen: Mystical Realist, Hee-Jin Kim)

Thusness:

"When one says mind or basis or clarity or presence, it is only conventional expression. If we mistaken there is anything to grasp or anything beyond or ineffable, it is immediately mistaken. However if we just stop there it becomes nihilistic. Because the purpose is to allow one to clearly and fully realize, feel and taste the moment to moment of manifestation. To clearly see and understand the nature of what is felt, seen, taste, heard and thought. It is not only no seer, but in the seen just the seen. However in the seen just the seen can be seen as a form of focus shamatha concentration. Therefore I always say it is the natural state."